A Quote by Baruch Spinoza

Nothing exists from whose nature some effect does not follow. — © Baruch Spinoza
Nothing exists from whose nature some effect does not follow.
Nothing in all Nature is more certain than the fact that no single thing or event can stand alone. It is attached to all that has gone before it, and it will remain attached to all that will follow it. It was born of some cause, and so it must be followed by some effect in an endless chain.
A landscape painting is essentially emotional in origin. It exists as a record of an effect in nature whose splendour has moved a human heart, and according as it is well or ill done it moves the hearts of others.
Many have argued that a vacuum does not exist, others claim it exists only with difficulty in spite of the repugnance of nature; I know of no one who claims it easily exists without any resistance from nature.
You must in all Airs follow the strength, spirit, and disposition of the horse, and do nothing against nature; for art is but to set nature in order, and nothing else.
I consider it useless and tedious to represent what exists, because nothing that exists satisfies me. Nature is ugly, and I prefer the monsters of my fancy to what is positively trivial.
Atheism is based upon a materialist philosophy, which holds that nothing exists but natural phenomena. There are no supernatural forces or entities, nor can there be any. Nature simply exists.
Nature is a good name for an effect whose cause is God.
It is in the nature of political bodies always to see the evil in the opposite group, just as the individual has an ineradicable tendency to get rid of everything he does not know and does not want to know about himself by foisting it off on somebody else. Nothing has a more diverse and alienating effect upon society than this moral complacency and lack of responsibility, and nothing promotes understanding and rapprochement more than the mutual withdrawal of projections.
Philosophy exists in profoundest opposition to rhetoric, which is speaking for the sake of producing or controlling some effect in others' perceptions. Philosophy is about the caustic or cauterizing effect of the truth, not the currying of sensibilities.
What a hell of an economic system! Some are replete with everything while others, whose stomachs are no less demanding, whose hunger is just as recurrent, have nothing to bite on. The worst of it is the constrained posture need puts you in. The needy man does not walk like the rest; he skips, slithers, twists, crawls.
.... we are a part of nature as a whole, whose order we follow.
There is no transcendent creator in animism, no god who set the clocks ticking and decides which ones to fix when they falter; nothing exists outside of nature. In other words, my philosophy does not require that I believe in something I cannot experience directly.
Everything is born from change. ...there is nothing nature loves more that to alter what exists and make new things like it. All that exists is the seed of what will emerge from it. You think the only seeds are the one that make plants and children? Go deeper.
If belief in the existence of God is predicted to lead to a feeling of contentment, and the prediction is fulfilled, does it follow that God exists? Surely not. All that would follow would be the desireability of the belief.
In nature nothing exists alone.
Every ignoramus imagines that all that exists, exists with a view to his individual sake; it is as if there were nothing that exists except him. And if something happens to him that is contrary to what he wishes, he makes the trenchant judgement that all that exists is an evil.
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