A Quote by Baruch Spinoza

I have striven not to laugh at human actions, not to weep at them, nor to hate them, but to understand them. — © Baruch Spinoza
I have striven not to laugh at human actions, not to weep at them, nor to hate them, but to understand them.
I have tried sedulously not to laugh at the acts of man, nor to lament them, nor to detest them, but to understand them.
Who hated sin more than the saints? But they did not hate the sinners at the same time, nor condemn them, nor turn away from them. But they suffered with them, admonished them, comforted them. gave them remedies as sickly members, and did all they could to heal them.
But when it comes to human beings, the only type of cause that matters is final cause, the purpose. What a person had in mind. Once you understand what people really want, you can't hate them anymore. You can fear them, but you can't hate them, because you can always find the same desires in your own heart.
Familiarity breeds contempt. By bringing them in close, they realize that you’re just as human as they are. That’s when the madness sets in. They can’t understand why you have more than they do when you’re just a regular human being the same as them. Then they hate you for it. (Leta)
Laughter is something we have against oppression and oppressive people. Dictators hate people who laugh at them. It's easy for them to destroy people who resist them. But if you create jokes against them, write funny poems or articles against them, then they feel helpless and desperate. They can't do anything.
He feared me as many men fear women: because their mistresses (or their wives) understand them. They are scarcely adult, some men: they wish women to understand them, and to that end they tell them all their secrets; and then, when they are properly understood, they hate their women for understanding them.
To then say that our own actions in combating evil have led to evil, is nothing more than saying, "Islamic terrorists are somewhat justified, at least we can understand why they hate us because we've done things to make them hate us. ... We have been evil ourselves, and we are evil and that justifies them being evil."
I wish that I was dead. Oh, they'll be sorry then. I hate them and I'll kill myself tomorrow. I want to die. I hate them, hate them. Hate.
I believe in the science. When you think about GMOs, I spend a lot of time on them, and I understand them. But I understand that my telling people on faith may not carry the day. They need to see it, understand it, [and we need to] arm them with facts, educate them, and let them make their choices.
Let the children be free; encourage them; let them run outside when it is raining; let them remove their shoes when they find a puddle of water; and when the grass of the meadows is wet with dew, let them run on it and trample it with their bare feet; let them rest peacefully when a tree invites them to sleep beneath its shade; let them shout and laugh when the sun wakes them in the morning.
I hate women, hate them generally, not in particular but in an abstract way. I hate them because one never really learns anything about them. They are inscrutable.
They're a symbol of the whole town, pretending to fight, love, weep and laugh all the time - and they're phonies, all of them. And I head the list...their phony hearts were dripping with the milk of human kindness.
I have seen a billion rom-coms, but the majority I've been hate-watching on purpose, to laugh at them and not with them.
I will tell you what to hate. Hate hypocrisy, hate cant, hate indolence, oppression, injustice; hate Pharisaism; hate them as Christ hated them with a deep, living, godlike hatred.
I like doing live things and plays. You can perfect the laugh or extend the laugh, you can get them on a roll. Versus improv, which I hate. Put it all together. They're more vignettes. Improv makes me slightly anxious because I feel for them.
There are, then, these three means of effecting persuasion. The man who is to be in command of them must, it is clear, be able (1) to reason logically, (2) to understand human character and goodness in their various forms, and (3) to understand the emotions--that is, to name them and describe them, to know their causes and the way in which they are excited.
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