A Quote by Baruch Spinoza

Self-complacency is pleasure accompanied by the idea of oneself as cause. — © Baruch Spinoza
Self-complacency is pleasure accompanied by the idea of oneself as cause.
Love is pleasure accompanied by the idea of an external cause, and hatred pain accompanied by the idea of an external cause.
From what has been said we can clearly understand the nature of Love and Hate. Love is nothing else but pleasure accompanied by the idea of an external cause: Hate is nothing else but pain accompanied by the idea of an external cause. We further see, that he who loves necessarily endeavors to have, and to keep present to him, the object of his love; while he who hates endeavors to remove and destroy the object of his hatred.
To take the measure of oneself by reference to one's colleagues leads to envy or complacency rather than constructive self-examination.
Love is nothing but joy accompanied with the idea of an eternal cause.
My idea of elegance – and this refers to women as well as men – is that someone is elegant when he or she shows a good knowledge of what fits them, where you can find naturalness and self-esteem. Not showing off. Elegance is the idea of showing an optimistic depiction of oneself, and to lose oneself in the frivolity of style and fashion.
Christianity cannot erase man's need for pleasure, nor can it eradicate the various sources of pleasure. What it can do, however, and what it has been extremely effective in accomplishing, is to inculcate guilt in connection with pleasure. The pursuit of pleasure, when accompanied by guilt, becomes a means of perpetuating chronic guilt, and this serves to reinforce one's dependence on God.
Crime is the soul of lust. What would pleasure be if it were not accompanied by crime? It is not the object of debauchery that excites us, rather the idea of evil.
There is only one real misfortune: to forfeit one's own good opinion of oneself. Lose your complacency, once betray your own self-contempt and the world will unhesitatingly endorse it.
Humility was considered a great virtue in my family household. No show of complacency or self-satisfaction was ever tolerated. Patting yourself on the back was definitely not encouraged, and pleasure or pride would be punishable by death.
The secret of pleasure in life, as distinct from its great triumphs of transcendent joy, is to live in a series of small, legitimate successes. By legitimate I mean such as are not accompanied by self-condemnation.
Self esteem is not the same as being self centered, self absorbed or selfish. Self esteem is also not complacency or overconfidence, both of which and set us up for failure. Self esteem is a strong motivator to work hard. Self esteem is related to mental health and happiness.
living for oneself is a bad thing. The keenest intellectual pleasure comes from being able to return to the self after being absent from it for a spell. But living all the time inside the self, that most tyrannical, demanding and capricious of companions - no, one shouldn't do it.
That which of all things unfits man for the reception of Christ as a Savior, is not gross profligacy and outward, vehement transgression, but it is self-complacency, fatal self-righteousness and self-sufficiency.
the tragedy of an attachment is that if its object is not attained it causes unhappiness. But if it is attained, it does not cause happiness – it merely causes a flash of pleasure followed by weariness, and it is always accompanied, of course, by the anxiety that you may lose the object of your attachment.
It must be pointed out, however, that strictly speaking it is incorrect to talk of the dominance of the pleasure principle over the course of mental processes. If such a dominance existed, the immense majority of our mental processes would have to be accompanied by pleasure or to lead to pleasure, whereas universal experience completely contradicts any such conclusion.
for real pleasure a pleasure resort should have no one in it but its legitimate inhabitants, oneself, and perhaps one's friends.
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