A Quote by Baruch Spinoza
[Believers] are but triflers who, when they cannot explain a thing, run back to the will of God; this is, truly, a ridiculous way of expressing ignorance.
Related Quotes
If you want to run the show, God will let you. If you want to pull all the strings, that's up to you. If you want to insist that what you are doing is the way it should be done, even when you are not getting anywhere, go right ahead. God will let you run yourself ragged, if you choose to do so. Unfortunately, you may not always be aware that you are in God's way. . . . God has no need to prove to you what God can do.
[A God-thing is] when something happens in your life, and you look at it and can't explain how or why it happened, but you know there's a reason for it. You know that God is doing something in your life, and it changes you. There's no other way to explain it except to see it as a God thing.
Yes, believers and non-believers and skeptics can all live together and get along. But there cannot be an imperialistic imposition of religion by the state or by the church. All people must be equal--believers, skeptics, disbelievers, atheists, and those who chose religion. Unless we are all deemed equal, and unless the morality of disbelief is deemed the equivalent of the morality of belief, we will simply be tolerated, and that is not the American way.
When I look back at what I've written and try to explain it, it doesn't help, but it helps to be in a process of writing. It's the same thing with reading - you lose yourself when you read as well. When I was younger I used literature that way, it was just escapism, a tool to run away from things.
On the cross, Jesus won the right for believers to be born again back into the god-class. Adam was created, not subordinate to God, but as a god; he lost it, and in Christ we are taken back to the god-class.
There is something intimate about painting I cannot explain to you ? but it is so delightful just for expressing one's feelings.
There is many a thing which the world calls disappointment; but there is no such thing in the dictionary of faith. What to others are disappointments are to believers intimations of the will of God.
There are many aspects of the universe that still cannot be explained satisfactorily by science; but ignorance implies only ignorance that may someday be conquered. To surrender to ignorance and call it God has always been premature, and it remains premature today.
Uncertainty as to our relationship to God is one of the most enfeebling and dispiriting of things. It makes a man heartless. It takes the pith out of him. He cannot fight; he cannot run. He is easily dismayed, and gives way. He can do nothing for God.
If you cage a wild thing, you can be sure it will die, but if you let it run free, nine times out of ten it will run back home.
You cannot do anything without God.It's a profound and elemental truth. Not, you cannot do most things without God. You will not be able to do anything that you want, truly, in fulfillment, without God.
You cannot do anything without God. It's a profound and elemental truth. Not, you cannot do most things without God. You will not be able to do anything that you want, truly, in fulfillment, without God.
Only a God of love is fully personal. Thus the Trinity is crucial for maintaining a fully personal concept of God. As theologian Robert Letham writes, “Only a God who is triune can be personal.... A solitary monad cannot love and, since it cannot love, neither can it be a person.” Therefore it “has no way to explain or even to maintain human personhood.
It is ironic but true: the one reality science cannot reduce is the only reality we will ever know. This is why we need art. By expressing our actual experience, the artist reminds us that our science is incomplete, that no map of matter will ever explain the immateriality of our consciousness.
Where do you run for help? When you are in trouble, what is your first instinct? Do you run to others or to God? Is it usually the counsel of another rather than the counsel found in waiting upon God in prayer? Why is this the way it is? Why do we run to man before we run to God?
Ignorance, which is contented and clumsy, will produce what is imperfect, but not offensive. But ignorance dis contented and dexterous, learning what it cannot understand, and imitating what it cannot enjoy, produces the most loathsome forms of manufacture that can disgrace or mislead humanity.
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