A Quote by Baruch Spinoza

Nature has no goal in view, and final causes are only human imaginings. — © Baruch Spinoza
Nature has no goal in view, and final causes are only human imaginings.
Evolution has no long-term goal. There is no long-distance target, no final perfection to serve as a criterion for selection, although human vanity cherishes the absurd notion that our species is the final goal of evolution.
Paganism is that view of life which finds the highest goal of human existence in the healthy and harmonious and joyous development of existing human faculties. Very different is the Christian ideal. Paganism is optimistic with regard to unaided human nature, whereas Christianity is the religion of the broken heart.
Only in the human form is it possible for life to attain its final goal, which is to realize the all-pervading and infinite Divinity.
Our view of nature will influence the way we treat nature, and our view of human nature will affect our understanding of human responsibility.
Many people prefer a view of human nature that includes a true side and a false side - in other words, humans have a single genuine aim and the rest is decoration, evasion, or cover-up. That's intuitive, but it's incomplete. A study of the brain necessitates a more nuanced view of human nature.
The science of the mind can only have for its proper goal the understanding of human nature by every human being, and through its use, brings peace to every human soul.
Since the fabric of the universe is most perfect and the work of a most wise Creator, nothing at all takes place in the universe in which some rule of maximum or minimum does not appear ... there is absolutely no doubt that every affect in the universe can be explained satisfactorily from final causes, by the aid of the method of maxima and minima, as it can be from the effective causes themselves ... Of course, when the effective causes are too obscure, but the final causes are readily ascertained, the problem is commonly solved by the indirect method.
A God without dominion, providence, and final causes, is nothing else but fate and nature.
When the Jew says "mankind" he is talking about himself. It is written in the Talmud, that only Jews were human beings, gentiles on the other hand were animals created to serve the chosen people. If looking back and comparing the corresponding articles in the "democratic" and "neutral" countries, one is astonished at the systematic nature of the propaganda whose final goal was the creation of a state of affairs in which a war was inevitable.
He, who, in view of its inconsistencies, says of human nature the same that, in view of its contrasts, is said of the divine nature, that it is past finding out, thereby evinces a better appreciation of it than he who, by always representing it in a clear light, leaves it to be inferred that he clearly knows all about it.
Human beings can attain a worthy and harmonious life only if they are able to rid themselves, within the limits of human nature, of the striving for the wish fulfillment of material kinds. The goal is to raise the spiritual values of society.
'Strictly' is a bit like scoring the winning goal in the FA Cup Final or sinking the final putt in the Ryder Cup - only a few people get the opportunity to do it, and they have got to be famous.
I am an Anarchist not because I believe Anarchism is the final goal, but because there is no such thing as a final goal.
This is a day of little faith - of few convictions - a day when men seem to have no great causes and no great passions. So in frustration, in disappointment, they are inclined to say, 'You can't change human nature.' It is true that we cannot change human nature. But God can.
The final goal of human effort is man's self-transforma tion.
With reason, then, the common opinion of mankind, little affected by the few dissentients who have contended for the opposite view, has found in the careful study of nature, and in the laws of nature, the foundations of the division of property, and the practice of all ages has consecrated the principle of private ownership, as being pre-eminently in conformity with human nature, and as conducing in the most unmistakable manner to the peace and tranquility of human existence.
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