A Quote by Baruch Spinoza

Speculation, like nature, abhors a vacuum. — © Baruch Spinoza
Speculation, like nature, abhors a vacuum.
From this observed behavior a major psychological truth about this race of forked destroyers may be deduced: that, just as nature abhors a vacuum, "mankind abhors equality."
As in nature, politics abhors a vacuum. Without a strong voice for more moderate leadership, the Tea Party is filling that vacuum.
Whenever you exclude God and the value system that He represents out of the equation of a life, of a family, or a culture, you create a spiritual vacuum. Nature abhors a vacuum. It must be filled with something.
Nature abhors a vacuum.
Nature abhors the vacuum tube.
Nature abhors a vacuum, even in the heads of statesmen.
Every student of physics knows the axiom 'nature abhors a vacuum.' A little known corollary is that 'rowing coaches detest sending their crews in early.' Coaches will always find something to fill the end-of-practice vacuum.
But just as nature abhors a vacuum -- so does the human heart.
Charity, like nature, abhors a vacuum. Next to putting it in a bank, men like to squander their superfluous wealth on those to whom it is sure to be doing the least possible good.
Secrecy is a vacuum and nothing fills a vacuum like paranoid speculation.
Nature abhors a vacuum, and if I can only walk with sufficient carelessness I am sure to be filled.
Nature abhors a vacuum but why do most people hasten to fill in the blanks with garbage.
Political nature abhors a vacuum, which is what often exists for a year or two in a party after it loses a presidential election.
It is easy enough to write and talk about God while remaining comfortable within the contemporary intellectual climate. Even people who would call themselves unbelievers often use the word gesturally, as a ready-made synonym for mystery. But if nature abhors a vacuum, Christ abhors a vagueness. If God is love, Christ is love for this one person, this one place, this one time-bound and time-ravaged self.
Just as nature abhors a vacuum, humans resist change. Change will occur; vacuums will be filled.
History resists an ending as surely as nature abhors a vacuum; the narrative of our days is a run-on sentence, every full stop a comma in embryo. But more: like thought, like water, history is fluid, unpredictable, dangerous. It leaps and surges and doubles back, cuts unpredictable channels, surfaces suddenly in places no one would expect.
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