A Quote by Baruch Spinoza

.... we are a part of nature as a whole, whose order we follow. — © Baruch Spinoza
.... we are a part of nature as a whole, whose order we follow.
'An order is an order' was not an excuse to do the wrong thing. You couldn't just blindly follow a government order ... This whole issue of should the Supreme Court be the final arbiter of what is or isn't constitutional, was settled at Nuremberg. People everywhere need to understand and need to follow that.
We've been fighting from the beginning for organic architecture. That is, architecture where the whole is to the part as the part is to the whole, and where the nature of materials, the nature of the purpose, the nature of the entire performance becomes a necessity-architecture of democracy.
"Pieces" almost always appear 'as parts' in whole processes. ... To sever a "'part" from the organized whole in which it occurs-whether it itself be a subsidiary whole or an "element"-is a very real process usually involving alterations in that "part". Modifications of a part frequently involve changes elsewhere in the whole itself. Nor is the nature of these alterations arbitrary, for they too are determined by whole-conditions.
As the flowers follow the sun, and silently hold up their petals to be tinted and enlarged by its shining, so must we, if we would know the joy of God, hold our souls, wills, hearts, and minds, still before Him, whose voice commands, whose love warns, whose truth makes fair our whole being. God speaks for the most part in such silence only. If the soul be full of tumult and jangling voices, His voice is little likely to be heard.
This thou must always bear in mind, what is the nature of the whole, and what is my nature, and how this is related to that, and what kind of a part it is of what kind of a whole; and that there is no one who hinders thee from always doing and saying the things which are according to the nature of which thou art a part.
Nothing exists from whose nature some effect does not follow.
You must in all Airs follow the strength, spirit, and disposition of the horse, and do nothing against nature; for art is but to set nature in order, and nothing else.
It's very lucky when you have an artist - whether it's a novelist or a filmmaker or a singer - whose career you can follow from the beginning and feel that you are in some way part of it, or part of the same world that it comes out of.
As a general rule...people ask for advice only in order not to follow it; or if they do follow it, in order to have someone to blame for giving it.
There might be a class of beings, human once, but now to humanity invisible, for whose scrutiny, and for whose refined appreciation of the beautiful, more especially than for our own, had been set in order by God the great landscape-garden of the whole earth.
For my part, I feel that with regard to Nature I live a sort of border life, on the confines of a world, into which I make occasional and transient forays only, and my patriotism and allegiance to the state into whose territories I seem to retreat are those of a moss-trooper. Unto a life which I call natural I would gladly follow even a will-o'-the-wisp through bogs and sloughs unimaginable, but no moon nor fire-fly has shown me the cause-way to it. Nature is a personality so vast and universal that we have never seen one of her features.
It is the function of science to discover the existence of a general reign of order in nature and to find the causes governing this order. And this refers in equal measure to the relations of man - social and political - and to the entire universe as a whole.
Reading a play, you view yourself as part of a whole. You see where the whole thing is going, and so you're willing to go to the very ugly place that your heart may go in order to serve the whole.
He who was Shri Rama, whose stream of love flowed with resistless might even to the Chandala (the outcaste); Oh, who ever was engaged in doing good to the world though superhuman by nature, whose renown there is none to equal in the three worlds, Sita's beloved, whose body of Knowledge Supreme was covered by devotion sweet in the form of Sita. (part of A Hymn To Shri Ramakrishna)
To be the agent whose touch changes nature from a wild force to a work of art is inspiration of the highest order.
All are but parts of one stupendous whole, Whose body Nature is, and God the soul.
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