A Quote by Baruch Spinoza
True piety for the universe but no time for religions made for man's convenience.
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True piety lies rather in the power to contemplate the universe with a quiet mind.
There were timelines branching and branching, a mega-universe of universes, millions more every minute. Billions? Trillions? The universe split every time someone made a decision. Split, so that every decision ever made could go both ways. Every choice made by every man, woman, and child was reversed in the universe next door.
It is a fair adornment of a man and a great convenience both to himself and to all those with whom he converses and deals, to act uprightly, uniformly, and consistently. The practice of piety frees a man from interior distraction and from irresolution in his mind, from duplicity or inconstancy in his character, and from confusion in his proceedings, and consequently securing for others freedom from deception and disappointment in their transactions with him.
My atheism, like that of Spinoza, is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests.
The man who contemplates the universe with his eyes wide open is the man with the greatest amount of natural piety; not in the religious sense, but in the sense of an intimate harmony with things.
Piety's hard enough to take among the poor who have to practice it. A rich man's piety stinks. It's insufferable.
Poor humanity, to saddle the gods with such a responsibility and throw in a vindictive temper. What griefs they hatch for themselves, what festering sores for us, what tears for our prosperity! This is not piety, this oft-repeated show of bowing a veiled head before a graven image; this bustling to every altar; this kow-towing and prostration on the ground with palms outspread before the shrines of the gods; this deluging of vow on vow. True piety lies rather in the power to contemplate the universe with a quiet mind.
Whether religion is man-made is a question for philosophers or theologians. But the forms are man-made. They are a human response to something. As a historian of religions, I am interested in those expressions.
A true man of piety will consider himself a sinner and, therefore, untouchable.
Athirst for personal salvation, the West forgets that many religions had but a vague notion of the life beyond the grave; true, all great religions stake a claim on eternity, but not necessarily on man's eternal life.
When man invented the bicycle he reached the peak of his attainments. Here was a machine of precision and balance for the convenience of man. And (unlike subsequent inventions for man's convenience) the more he used it, the fitter his body became. Here, for once, was a product of man's brain that was entirely beneficial to those who used it, and of no harm or irritation to others. Progress should have stopped when man invented the bicycle.
All religions, plainly and simply, cannot be true. Some beliefs are false, and we know them to be false. So it does no good to put a halo on the notion of tolerance as if everything could be equally true. To deem all beliefs equally true is sheer nonsense for the simple reason that to deny that statement would also, then, be true. But if the denial of the statement is also true, then all religions are not true.
Scientific discovery consists in the interpretation for our own convenience of a system of existence which has been made with no eye to our convenience at all.
After long study and experience, I have come to the conclusion that (1) all religions are true; (2) all religions have some error in them; (3) all religions are almost as dear to me as my own Hinduism, in as much as all human beings should be as dear to one as one's own close relatives.
Religions die when they are proved to be true. Science is the record of dead religions.
Piety is the only proper and adequate relief of decaying man. He that grows old without religions hopes, as he declines into imbecility, and feels pains and sorrows incessantly crowding upon him, falls into a gulf of bottomless misery, in which every reflection must plunge him deeper and deeper.
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