A Quote by Baruch Spinoza
If we love something similar to ourselves, we endeavor, as far as we can, to bring it about that it should love us in return.
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The winds that sometimes take something we love, are the same that bring us something we learn to love. Therefore we should not cry about something that was taken from us, but, yes, love what we have been given. Because what is really ours is never gone forever.
Whenever we think of Christ, we should recall the love that led Him to bestow on us so many graces and favors, and also the great love God showed in giving us in Christ a pledge of His love; for love calls for love in return. Let us strive to keep this always before our eyes and to rouse ourselves to love Him.
Perhaps because the origins of a certain kind of love lie in an impulse to escape ourselves and out weaknesses by an alliance with the beautiful and noble. But if the loved ones love us back, we are forced to return to ourselves, and are hence reminded of the things that had driven us into love in the first place. Perhaps it was not love we wanted after all, perhaps it was simply someone in whom to believe, but how can we continue to believe the the beloved now that they believe in us?
The West doesn't have to love us. In fact, we should ask ourselves more often why people are so suspicious of us. After all, the West isn't a charity organization. How have we been perceived for centuries? As a huge, warlike realm ruled by despots - first by the czars and then Bolsheviks. Why should anyone have loved us? If we want to be accepted, we have to do something in return. And it's an art that we have yet to master.
Artists react to tragedy by doing something both as a way for us as artists to process our pain and our grief and our loss and as a way to give something back and memorialize people that are lost. That always makes it far harder to compartmentalize things. As a species, should never get used to tragedy and we should do everything we can to prevent it from happening and to celebrate people loving people. We should all be lucky enough to be loved and to love someone in return. That's what this is about.
We ourselves need love; it's not only society, the world outside, that needs love. But we can't expect that love to come from outside of us. We should ask the question whether we are capable of loving ourselves as well as others.
There is this difference between the love taught by Christianity and that taught by Hinduism: Christianity teaches us to love our neighbours as we should wish them to love us; Hinduism asks us to love them as ourselves, in fact to see ourselves in them.
We go into a relationship looking for love, not realizing that we must bring love with us. We must bring a strong sense of self and purpose into a relationship. We must bring a sense of value, of who we are. We must bring an excitement about ourselves, our lives, and the vision we have for these two essential elements. We must bring a respect for wealth and abundance. Having achieved it to some satisfactory degree on our own, we must move into relationships willing to share what we have, rather than being afraid of someone taking it.
He who loves God cannot endeavor that God should love him in return.
Let us not seek to bring religion to others, but let us endeavor to live it ourselves.
God’s love sets us free from the need to seek approval. Knowing that we are loved by God, accepted by God, approved by God, and that we are new creations in Christ empowers us to reject self-rejection and embrace a healthy self-love. Being secure in God’s love for us, our love for Him, and our love for ourselves, prepares us to fulfill the second greatest commandment: To love our neighbor as ourselves.
Love can heal. Love can renew. Love can make us safe. Love can inspire us with its power. Love can bring us closer to God.
Freedom and love go together. Love is not a reaction. If I love you because you love me, that is mere trade, a thing to be bought in the market; it is not love. To love is not to ask anything in return, not even to feel that you are giving something- and it is only such love that can know freedom.
The injunction that we should love our neighbors as ourselves means to us equally that we should love ourselves as we love our neighbors.
Love is about feeling that there is something bigger than just ourselves and our own worries and existence. Whether it is love of another person, of country, of God, of an idea, love is fundamentally an intense devotion to this notion that something is bigger than us. Love is ultimately larger than friendship, comfort, ceremony, knowledge, or joy. Indeed, as the Four Wise Ones once said, it may be all you need.
It's possible to fall in love with somebody who doesn't treat us well, who makes us feel worse about ourselves, who doesn't hold the same respect for us as we do for them, or who has such a dysfunctional life themselves that they threaten to bring us down with them.
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