A Quote by Baruch Spinoza

Everything in nature is a cause from which there flows some effect. — © Baruch Spinoza
Everything in nature is a cause from which there flows some effect.
If we define a miracle as an effect of which the cause is unknown to us, then we make our ignorance the source of miracles! And the universe itself would be a standing miracle. A miracle might be perhaps defined more exactly as an effect which is not the consequence or effect of any known laws of nature.
According to the Law of Cause and Effect, every effect must have a cause. In other words, everything that happens has a catalyst; everything that came into being has something that caused it. Things don't just happen by themselves.
Art is the effort of man to express the ideas which nature suggests to him of a power above nature, whether that power be within the recesses of his own being, or in the Great First Cause of which nature, like himself, is but the effect.
Every event in this world is the effect of some precedent cause, and also the cause of some subsequent effect.
It is in the very nature of a beginning to carry with itself a measure of complete arbitrariness. Not only is it not bound into a reliable chain of cause and effect, a chain in which each effect immediately turns into the cause for future developments, the beginning has, as it were, nothing whatever to hold on to; it is as though it came out of nowhere in either time or space.
No effect occurs without cause, and no cause occurs without effect. No unjust action goes without penalty, and no action or thought flows unnoticed throughout the universe.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
As the cause is, so the effect will be Cause is never different from effect, the effect is but the cause reproduced in another form.
What people fear most about tragedy is its randomness - a taxi cab jumps the curb and hits a pedestrian, a gun misfires and kills a bystander. Better to have some rational cause and effect between incident and injury. And if cause and effect aren't possible, better that there at least be some reward for all the suffering.
But a problem occurs about nothing. For that from which something is made is a cause of the thing made from it; and, necessarily,every cause contributes some assistance to the effect's existence.
We can teach children about natural consequences and cause and effect of their relationships which is really a mirror of what happens in nature.
One should not wrongly reify 'cause' and 'effect,' as the natural scientists do (and whoever, like them, now 'naturalizes' in his thinking), according to the prevailing mechanical doltishness which makes the cause press and push until it 'effects' its end; one should use 'cause' and 'effect' only as pure concepts, that is to say, as conventional fictions for the purpose of designation and communication-not for explanation.
A very small cause, which escapes us, determines a considerable effect which we cannot ignore, and we say that this effect is due to chance.
Some theists, observing that all 'effects' need a cause, assert that God is a cause but not an effect. But no one has ever observed an uncaused cause and simply inventing one merely assumes what the argument wishes to prove.
There is no such thing as an accident. What we call by that name is the effect of some cause which we do not see.
Seeking out causes is a pastime of the mind. There is no duality of cause and effect. Everything is its own cause.
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