A Quote by Baruch Spinoza

In regard to intellect and true virtue, every nation is on a par with the rest, and God has not in these respects chosen one people rather than another. — © Baruch Spinoza
In regard to intellect and true virtue, every nation is on a par with the rest, and God has not in these respects chosen one people rather than another.
Christ, who said to the disciples, 'You have not chosen me, but I have chosen you,' can truly say to every group of Christian friends, 'You have not chosen one another but I have chosen you for one another.'
Those who labour in the earth are the chosen people of God, if ever he had a chosen, people, whose breasts he has made his peculiar deposit for substantial and genuine virtue.
There is, of course, only one chosen nation. But Abraham Lincoln would call America 'an almost chosen nation' because he believed that America had a providential role to play in history, inspired by the example of God's ancient covenant people.
Prayer is such an ordinary, everyday, mundane thing. Certainly, people who pray are no more saints than the rest of us. Rather, they are people who want to share a life with God, to love and be loved, to speak and to listen, to work and to be at rest in the presence of God.
The God of the Bible is the God of liberation rather than oppression; a God of justice rather than injustice; a God of freedom and humanity rather than enslavement and subservience; a God of love, righteousness and community rather than hatred, self-interest and exploitation.
We did not choose to believe that personal choice is the highest human virtue. Rather, we were taught, formed, forced to believe nothing is important in life other than that which we have personally chosen. The irony is that the belief that nothing is important in life other than that which we have personally chosen is a belief that we have not personally chosen! The supermarket and shopping mall have been our school.
What then is the source of my errors? They are owing simply to the fact that, since the will extends further than the intellect, I do not contain the will within the same boundaries; rather, I also extend it to things I do not understand. Because the will is indifferent in regard to such matters, it easily turns away from the true and the good; and in this way I am deceived and I sin.
Those who dare to interpret God's will must never claim Him as an asset for one nation or group rather than another.
When I was a child . . . Only virtue was prized, virtue at the expense of intellect, health, happiness, and every mundane good.
Those who dare to interpret God's will must never claim Him as an asset for one nation or group rather than another. War springs from the love and loyalty which should be offered to God being applied to some God substitute, one of the most dangerous being nationalism.
Why should we desire the destruction of human passions? Take passions from human beings and what is left? The great object should be not to destroy passions, but to make them obedient to the intellect. To indulge passion to the utmost is one form of intemperance - to destroy passion is another. The reasonable gratification of passion under the domination of the intellect is true wisdom and perfect virtue.
I have met a great many people on their way towards God and I wonder why they have chosen to look for him rather than themselves.
True masters are those who've chosen to make a life rather than a living.
Iowa has sent notice that the Republican nominee for the next president of the United States will not be chosen by the media. Will not be chosen by the Washington establishment. Will not be chosen by the lobbyists. But will be chosen by the most incredible powerful force, where all sovereignty resides in our nation by we the people.
There is no quality I would rather have, and be thought to have, than gratitude. For it is not only the greatest virtue, but is the mother of all the rest.
If God made no response except to perfect faith, who could hope for help? But God has regard for beginnings, and His eye perceives greatness in the germ. The hand of the woman in the crowd trembled as it was stretched toward Jesus, and the faith back of it was superstitiously reverent, trusting in the virtue of the robe, rather than in the One who wore it; yet the genuineness of that faith; feeble though it was, triumphed in God's loving sight. Real trust is real power, though the heart and hand be feeble.
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