A Quote by Bashar al-Assad
We have hopes that we can see rational American presidents; fair, obey the international law, deal with other countries according to mutual respect, parity, etc., but we all know that this is only wishful thinking and fantasy.
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We always say we have wishful thinking that the Unites States would be unbiased, respect the international law, doesn't interfere in other countries around the world, and of course to stop supporting terrorists in Syria.
If you look into their [chimpanzees] eyes, you know you're looking into a thinking mind. They teach us that we are not the only beings with personalities, minds capable of rational thought, altruism and a sense of humor. That leads to new respect for other animals, respect for the environment and respect for all life.
The Soviet Union, true to the Leninist principles of respect for the rights and national independence of all peoples great or small, has always been and is guided in its relations with other countries by the principles of mutual respect for territorial integrity and sovereignty, non-aggression, non-intervention in each other's internal affairs, equality and mutual benefits, peaceful coexistence and economic cooperation.
I attended a big human space flight conference in Beijing and I was going as myself. And really, there weren't any NASA astronauts there, I was the only so-called American Astronaut there. We had astronauts from most of the other countries, certainly from Russia, from France, from Japan, several other countries, but it was a little bit odd because here we are at an international gathering of a lot of astronauts and I'm talking about somewhere upwards of 30 or so astronauts, and I'm the only American. And I wasn't even there in an official capacity.
The scarcest resource these days is reason. What's certainly striking about American culture today is the great hostility toward science and the decline of respect for rational scientific thinking. People seem to think that we are ruled by the scientific method and that we overvalue reason. If there was ever a period when we overvalued reason, I think that it was probably extremely brief. What I see now is a great deal of superstition, as much superstition as there has ever been. There are probably more people who believe in guardian angels than who understand the law of gravity.
All this we see, and, therefore, instead of inanely repeating the old formula, "Respect the law," we say, "Despise law and all its Attributes!" In place of the cowardly phrase, "Obey the law," our cry, is "Revolt against all laws!"
Wishful thinking did not give Oregonians the bottle bill. Wishful thinking did not give the public access to beaches. Nor can we expect wishful thinking to turn around a decades-long disinvestment in our higher education system.
Since the beginning, the US presidents (all of European stock, of course), had been promoting slavery, extermination campaigns against the native population of North America, barbaric wars of aggression against Mexico, and other Latin American countries, the Philippines, etc. Has anything changed now? I highly doubt it.
There is no author or legislator of the moral law. It is simply valid in itself in the nature or essence of things. We become autonomous only when we obey it, because then our will aligns itself with the objectively valid law, and our choice follows the same law as that we give ourselves. We can think of rational faculty (or the idea - the pure rational concept, not exhibitable in experience) as the legislator or author of the law because reason recognizes an objective standard, and to that extent is already aligned with objective moral truth.
How could a state be governed, or protected in its foreign relations if every individual remained free to obey or not to obey the law according to his private opinion.
The idea of self-determination was gradually given credibility by international law, and it lent strong emancipatory support to movements of liberation struggling against a West-centric world order. Latin American countries used international law creatively, both to limit the protection of foreign investment by establishing the primacy of national sovereignty in relation to natural resources, and by building support for the norm on non-intervention in internal affairs.
Like other countries in the world, China must uphold its own sovereignty, territorial integrity and development interests. At the same time, we are willing to properly handle differences and disagreements in state-to-state relations in accordance with the basic norms governing international relations and the principle of mutual understanding, mutual accommodation, dialogue and consultation.
Without a deal [with Iran], the international sanctions regime will unravel with little ability to reimpose them. With this deal, we have the possibility of peacefully resolving a major threat to regional and international security. Without a deal, we risk even more war in the Middle East and other countries in the region would feel compelled to pursue their own nuclear programs, threatening a nuclear arms race in the most volatile region in the world.
We want harmonious development, ... We should work together for more democratic and law-based international relations, and a harmonious environment in which countries respect one another, treat one another as equals, and different cultures can emulate and interchange with each other.
According to international law, in order to use force, we need to feel, we need good evidence that we are under imminent threat of actual attack. And I think we need to stand up for international law.
I guess law was always interesting to me because you deal with constants. I like to deal with constants, abstracts, constants and reason and ration, rational approaches to things. I don't know, I never really thought why I wanted to study law. But if you ask me whether I would do it again, absolutely.
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