A Quote by Bashar al-Assad

The first thing Syrian refugees want is to be able to live within Syria. That means help, humanitarian help, the way we understand it, food, medical care, any other, let's say, basics for the daily life.
When you talk about humanitarian, it doesn't only mean to offer the people the help, the food, their necessary needs for their life. The first thing, if you ask the Syrian refugees, for example, the first thing they want is to go back to their country.
I met with many of - a number of [Syrian] refugees in Berlin the other day, and I was struck by how educated, intelligent, and patriotic they are. They want to go back. They love their country. And there are so many of them still in Jordan and in refugee camps in Lebanon and in Turkey, that if you could create the climate within which they could begin to come back, I believe there is such a history of secularism within Syria, even tolerance within Syria, that if we can deal with ISIL, yes. That's the key. And with ISIL there, not a chance.
I'm going to continue to push for a no-fly zone and safe havens within Syria not only to help protect the Syrians and prevent the constant outflow of refugees, but to, frankly, gain some leverage on both the Syrian government and the Russians so that perhaps we can have the kind of serious negotiation necessary to bring the conflict to an end and go forward on a political track.
I can help a lot of other people who've gone through the same thing by building a center that will help men and women who don't have the funds to take care of themselves and get the medical treatment.
In delivering the agreed objective of a Syrian-led and Syrian-owned political process, the removal of Isis from its territory in Syria by Syrian forces, the Syrian army and the Syrian Free Army fighting alongside each other is an opportunity to bind wounds.
The hope for an American is different from the hope of a Syrian. For me, I should be the hope of the Syrian, not any other one, not American, neither French, nor anyone in the world. I'm President to help the Syrian people.
We ought to be providing protective sanctuaries for the Kurdish rebels. That means finding some places where they can come and to which we will then be able to provide food and water and medical help.
Being a medical practitioner enables me to get in touch with people, understand their problems, feel sympathetic towards them, and the natural thing is to want to help them, and if you become a politician and if you are successful, you can help them even more.
All these wars are similar in the way ideology is being used. It's the ideology of so-called humanitarian intervention. We don't want to do this, but we're doing this for the sake of the people who live there. This is, of course, a terrible sleight of hand because all sorts of people live there, and, by and large, they do it to help one faction and not the other.
If someone is willing to help you understand your own worth when you're vulnerable, that's a very touching thing. It makes you want to help other people.
Contribute to the world. Help people. Help one person. Help someone cross the street today. Help someone with directions unless you have a terrible sense of direction. Help someone who is trying to help you. Just help. Make an impact. Show someone you care. Say yes instead of no. Say something nice. Smile. Make eye contact. Hug. Kiss. Get naked.
It's quite clear the Syrian regime in Syria, as the Iraqi regime in Iraq is benefiting from America's effort to destroy opposition forces in both countries. And there aren't any other rebel forces that one can foresee on the horizon that will be able to take Eastern Syria that's now occupied by ISIS.
The humanitarian wishes to be a prime mover in the lives of others. He cannot admit either the divine or the natural order, by which men have the power to help themselves. The humanitarian puts himself in the place of God. But he is confronted by two awkward facts; first, that the competent do not need his assistance; and second, that the majority of people positively do not want to be "done good" by the humanitarian. Of course, what the humanitarian actually proposes is that he shall do what he thinks is good for everybody. It is at this point that the humanitarian sets up the guillotine.
I know I'm not going to say good-bye. And if these staggering refugees want to help, if they think they see something bigger here than a boy chasing a girl, then they can help, and we'll see what happens when we say yes while the rigor mortis world screams no.
Some people think that the Syrian people are from another planet. On the contrary, I think that we all live inside the same boat, on the same planet. And the Syrian war affects everybody now, the whole world. There are Syrian refugees everywhere now. But it looks like nobody cares about civilians in Syria. They are suffering. There are hundreds of victims - innocent women, children, and old men who are hurt or killed every day - and no one cares about them.
As far as the refugees are concerned, it's not that America doesn't want to accept refugees.t's that we may not be able to, because this is an issue we have to be 100 percent right on. If we allow 9,999 Syrian refugees into the United States, and all of them are good people, but we allow one person in who's an ISIS killer - we just get one person wrong, we've got a serious problem.
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