A Quote by Bashar al-Assad
Many people, they flee not the war itself, but the consequences of the war, because they want to live, they want to have the basic needs for their livelihood, they don't have it. They have to flee these circumstances, not necessarily the security situation itself. So, you have different reasons for the people or the refugees to leave Syria.
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You have to look at the reality in Syria. Whenever we liberate any city or village from the terrorists, the civilians will go back to the city, while they flee that city when the terrorists attack that area, the opposite. So, they flee, first of all, the war itself; they flee the area under the control of the terrorists, they flee the difficult situation because of the embargo by the West on Syria.
People don't flee their homes because they want to, people flee their homes because they feel they have to. Why? Because they don't have a job, because they are being threatened by gangs, because they don't have basic things like water, education, health.
Particularly when the war power is invoked to do things to the liberties of people, or to their property or economy that only indirectly affect conduct of the war and do not relate to the engagement of the war itself, the constitutional basis should be scrutinized with care. ... I would not be willing to hold that war powers may be indefinitely prolonged merely by keeping legally alive a state of war that had in fact ended. I cannot accept the argument that war powers last as long as the effects and consequences of war for if so they are permanent -- as permanent as the war debts.
The truth is that people - many people are concerned about this, but this is not the first time in America this has happened. There were a significant number of people who didn`t want Jewish refugees before World War II, or even during World War II.
The tension of a mysterious danger is even more unbearable than danger itself. People hate the vacuum of an unknown situation. They want security. They even prefer war to the insecure expectation of a war with its threat of enemy surprise. This vague fearful expectation acts on their fantasies. They anticipate all kinds of mysterious dangers; they begin to provoke them. It is the evocation of fear and danger in order to escape the tension of insecurity.
In countries where people have to flee their homes because of persecution and violence, political solutions must be found, peace and tolerance restored, so that refugees can return home. In my experience, going home is the deepest wish of most refugees.
There are many war refugees and three times as many climate refugees. All of them are people who can no longer live where they were born. I hope we face reality in time to save ourselves. We will all be migrants soon.
We demand a non-violent world where human security is the basis of our common global security. People have the right to live in a world where the basic needs of all peoples are addressed. No more military attacks. No more war.
Refugees come from many different backgrounds and live in many different circumstances, so I wouldn't like to generalise. But I think refugees from the U.K. would probably be healthier and better fed than those from many other countries.
I tell priests to flee from clericalism because clericalism distances people. May they flee from clericalism and I add: it's a plague in the Church.
Definition of victory which is really an important thing for the American people to understand is that we have an ally in the war on terror, that democracy is able to sustain itself and defend itself, and the Iraqi people feel that the security forces that we've trained up are capable of defending themselves against the violent.
I would say the special experience of American wartime policy in the last 40 years, from Vietnam on, is that the war itself became controversial in the country and that the most important thing we need in the current situation is, whatever disagreements there may be on tactics, that the legitimacy of the war itself does not become a subject of controversy. We have to start with the assumption, obviously, that whatever administration is conducting a war wants to end it.
Many powerful people don't want peace, because they live off war.
America is at war with itself because it's basically declared war not only on any sense of democratic idealism, but it's declared war on all the institutions that make democracy possible. And we see it with the war on public schools. We see it with the war on education. We see it with the war on the healthcare system.
War continues to divide people, to change them forever, and I write about it both because I want people to understand the absolute futility of war, the 'pity of war' as Wilfred Owen called it.
War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.
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