A Quote by Beatrix Potter
All outward forms of religion are almost useless, and are the causes of endless strife. Believe there is a great power silently working all things for good, behave yourself and never mind the rest.
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Horace Dinsmore was, like his father, an upright, moral man, who paid an outward respect to the forms of religion, but cared nothing for the vital power of godliness.
Great Power, capable of everything and only temporarily handicapped by economic difficulties. We are not a great power and never will be again. We are a great nation, but if we continue to behave like a Great Power we shall soon cease to be a great nation. Let us take warning from the fate of the Great Powers of the past and not burst ourselves with pride .
Nothing is impossible to the mind. All it's guidance and power are available to you. When you fully realize that thought causes all, you will know there are never any limits that you yourself do not impose.
Law is for the society; love is for the individual. Law is how you behave with others; love is how you behave with yourself. Love is an inner flowering; law is an outward performance. Because you live with people you have to be lawful, but that is not enough - good, but not enough.
Movies that I remember working on, or things that I remember working on, are things that took years of struggle and strife to get them off the ground or get them in front of the public. You don't have that kind of strife or whatever with a television show. It has an automatic platform. You go in, you do your job, and then it goes on air, and that's that.
It really is the relationship you have with your self that presents the key to the “kingdom”, so to speak... Fighting is good, but not when it is fighting yourself. Changing the world is good but first one has to start inside and concurrently make that place right. The strife and the ugliness in the world is the outward manifestation of this troubled relationship we have within on a whole.
I believe that all great art holds the power to dissolve things: time, distance, difference, injustice, alienation, despair. I believe that all great art holds the power to mend things: join, comfort, inspire hope in fellowship, reconcile us to our selves. Art is good for my soul precisely because it reminds me that we have souls in the first place.
I think great relationships are great partnerships, and those come in all shapes, sizes, forms, ages. The only tip I have for anyone in a relationship or a partnership is work on it when it's good. It's very easy to try to take the break when things are going good, but that's the time you have to keep working on it, because you can keep it good, and that's worth a lot.
Every mind has its particular standard of good and bad, and of right and wrong. This standard is made by what one has experienced through life, by what one has seen or heard; it also depends upon one's belief in a certain religion, one's birth in a certain nation and origin in a certain race. But what can really be called good or bad, right or wrong, is what comforts the mind and what causes it discomfort. It is not true, although it appears so, that it is discomfort that causes wrongdoing. In reality, it is wrongdoing which causes discomfort, and it is right-doing which gives comfort.
There is the life of the plankton in almost endless variety; there are the many kinds of fish, both surface and bottom living; there are the hosts of different invertebrate creatures on the sea-floor; and there are those almost grotesque forms of pelagic life in the oceans depths. Then there are the squids and cuttlefish, and the porpoises, dolphins and great whales.
The enemy of science is not religion. Religion comes in endless shapes and forms... The true enemy is the substitution of thought, reflection, and curiosity with dogma.
The Buddhist mind is more complicated than the Christian mind. It comes up with endless heavens, endless hells, endless earths, and then we have something lower than hell. We have endless sub-realms that make hell look like Club Med and we have endless nirvana.
So we find that in almost every religion these are the three primary things which we have in the worship of God - forms or symbols, names, God-men. All religions have these, but you find that they want to fight with each other...These are the external forms of devotion, through which man has to pass; but if he is sincere, if he really wants to reach the truth, he goes higher than these, to a plane where forms are as nothing.
The outward work can never be small if the inward one is great, and the outward work can never be great or good if the inward is small or of little worth.
Endless longing; a face you'd known since childhood, since birth almost; a body that moved as though it were your own. These were things you never spoke of, things you never hoped for; things you could never admit to. Things you'd die for, and die of.
The great thing is these days I no longer have to work for a living and that all of the things that I'm able to do where money is paid as compensation for whatever it be, I'm able to donate all of that to charity. That's a wonderful position to find yourself in at the latest stages of your life and I'm proud to have walked the path that I have and I'm proud to be able to continue working and to be able to give away what I earn to some very good causes here in the Southwest.
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