A Quote by Bede Griffiths
There is a beautiful expression of this in the Chandogya Upanishad: 'There is this City of Brahman, (that is the body), and in this city there is a shrine, and in that shrine there is a small lotus, and in that lotus there is a small space, (akasa). Now what exists within that small space, that is to be sought, that is to be understood.' This is the great discovery of the Upanishads, this inner shrine, this guha, or cave of the heart, where the inner meaning of life, of all human existence, is to be found.
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And her sweet red lips on these lips of mine Burned like the ruby fire set In the swinging lamp of a crimson shrine, Or the bleeding wounds of the pomegranate, Or the heart of the lotus drenched and wet With the spilt-out blood of the rose-red wine.
A poem compresses much in a small space and adds music, thus heightening its meaning. The city is like poetry: it compresses all life, all races and breeds, into a small island and adds music and the accompaniment of internal engines. The island of Manhattan is without any doubt the greatest human concentrate on earth, the poem whose magic is comprehensible to millions of permanent residents but whose full meaning will always remain elusive.
The dimension that counts for the creative person is the space he creates within himself. This inner space is closer to the infinite than the other, and it is the privilege of the balanced mind... and the search for an equilibrium is essential - to be as aware of inner space as he is of outer space.
The visits Prime Minister Koizumi made to the Yasukuni Shrine, I believe, had nothing to do with approval ratings. He paid respects at the Yasukuni Shrine to pay respects to the people of Japan who fought and lost their lives for the country and to pray for the peace of their souls.
The entire universe is just an expression, projection, of the Being, of the Self. Within this small body, you are able to experience the infinite space.
In 2012, the city of Austin erected an eight-foot-tall bronze statue of Willie Nelson in the heart of the business district. Schoolchildren, churchgoers, tourists, slackers, conventioneers, tech geeks - everybody, it seems - now congregate around this ponytailed shrine to outlaw country.
You can remain in the world for any number of years, but don't let the world take hold. Don't let the world take hold of the inside world. There is the example of the lotus. It stays deep down in the mud. It comes up to the light, and it can't stay without water because it would die. But it does not get mixed up either with the mud or the water. You have seen the lotus; even if the water comes it just goes off again. Now, when they talk of God, they always say 'the lotus eyes, the lotus feet' because of this inner significance.
What sought they thus afar? Bright jewels of the mine, The wealth of seas, the spoils of war? They sought a faith's pure shrine.
Just think, Vishnu sleeps in the cosmic ocean, and the lotus of the universe grows from his navel. On the lotus sits Brahma, the creator. Brahma opens his eyes, and a world comes into being, governed by an Indra. Brahma closes his eyes, and a world goes out of being. The life of a Brahma is 432,000 years. When he dies, the lotus goes back, and another lotus is formed, and another Brahma. Then think of the galaxies beyond galaxies in infinite space, each a lotus, with a Brahma sitting on it, opening his eyes, closing his eyes.
Every man worships the dollar, and is down before his shrine from morning to night... Other men, the world over, worship regularly at the shrine with matins and vespers, nones and complines, and whatever other daily services may be known to the religious houses; but the New Yorker is always on his knees.
I have been given many teachings by Sarutahiko-no-O-Kami. OKami told me, 'By the work of Takehaya Susanowo no Mikoto, you will worship the Ame no Murakumo KuKamisamuhara Ryu O (Kami of Takemusu) and build an Aiki shrine and dojo.' Then I built the Aiki shrine and dojo in Iwama, Ibaragi prefecture in 1940.
The Earth is beautiful. If you start living its beauty, enjoying its joys with no guilt in your heart, you are in paradise. If you condemn everything, every small joy, then the same Earth turns into a hell. It is a question of your own inner transformation. It is not a change of place, it is a change of inner space. Live joyously, guiltlessly, live totally, live intensely. And then heaven is no more a metaphysical concept, it is your own experience.
It was about finding the sacred within myself, my center, my peaceful core. We each have a sacred space within us, a part of us. This sacred space is a temple, a temple to our inner power, our intuition, and our connection with the divine. Discovery of psychic powers, spells, and meditation are all things that lead us to the temple. They help us find the road within and walk our path to the inner temple.
One of the most basic human instincts is the need to decorate. Nothing is exempt - the body, the objects one uses, from intimate to monumental, and all personal and ceremonial space. It is an instinct that responds ... to some deep inner urge that has been variously described as the horror of a vacuum and the need to put one's imprint on at least one small segment of the world.
That's something that I think the best artists retain - the ability to invite you into their small, intimate inner space, and let that be what radiates.
A city can only be reconstructed in the form of urban quarters. A large or a small city can only be reorganized as a large or a small number of urban quarters; as a federation of autonomous quarters. Each quarter must have its own center, periphery and limit. Each quarter must be a city within a city.
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