A Quote by Bela Kun

My personal influence in the Revolutionary Governing Council is such that the dictatorship of the proletariat is firmly established, since the masses are backing me. — © Bela Kun
My personal influence in the Revolutionary Governing Council is such that the dictatorship of the proletariat is firmly established, since the masses are backing me.
Dictatorship is rule based directly upon force and unrestricted by any laws. The revolutionary dictatorship of the proletariat is rule won and maintained by the use of violence by the proletariat against the bourgeoisie, rule that is unrestricted by any laws.
Between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat.
This independent Negro movement is able to intervene with terrific force upon the general social and political life of the nation, despite the fact that it is waged under the banner of democratic rights ... [and] is able to exercise a powerful influence upon the revolutionary proletariat, that it has got a great contribution to make to the development of the proletariat in the United States, and that it is in itself a constituent part of the struggle for socialism.
When we sink, we become a revolutionary proletariat, the subordinate officers of all revolutionary parties; at the same time, when we rise, there rises also our terrible power of the purse.
Where are the heroes and the saints, who keep a clear vision of man's greatest gift, his freedom, to oppose not only the dictatorship of the proletariat, but also the dictatorship of the benevolent state, which takes possession of the family, and of the indigent, and claims our young for war?
World dictatorship can be established only when the victory of socialism has been achieved in certain countries or groups of countries ... [and] when these federation of republics have finally grown into a world union of Soviet Socialist Republics uniting the whole of mankind under the hegemony of the international proletariat organized as a state.
A Marxist begins with his prime truth that all evils are caused by the exploitation of the proletariat by the capitalists. From this he logically proceeds to the revolution to end capitalism, then into the third stage of reorganization into a new social order of the dictatorship of the proletariat, and finally the last stage -- the political paradise of communism.
It is good that since the outbreak of the war with Japan, more and more revolutionary writers have been coming to Yan'an... But it does not necessarily follow that... they have integrated themselves completely with the masses here. The two must be completely integrated if we are to push ahead with our revolutionary work.
I have established the republic. But today it is not clear whether the form of government is a republic, a dictatorship, or personal rule.
What I did that was new was to prove that the existence of classes is only bound up with particular, historical phases in the development of production; that the class struggle necessarily leads to the dictatorship of the proletariat; and that dictatorship itself only constitutes the transition to the abolition of all classes and to a classless society.
Look at the Paris Commune. That was the Dictatorship of the Proletariat.
The class struggle necessarily leads to the dictatorship of the proletariat.
A 'Dictatorship of the Proletariat' becomes again another dictator.
They maintain that only a dictatorship - their dictatorship, of course - can create the will of the people, while our answer to this is: No dictatorship can have any other aim but that of self-perpetuation, and it can beget only slavery in the people tolerating it; freedom can be created only by freedom, that is, by a universal rebellion on the part of the people and free organization of the toiling masses from the bottom up.
The technocrat is the natural friend of the dictator—computers and dictatorship; but the revolutionary lives in the gap which separates technical progress from social totality, and inscribed there his dream of permanent revolution. This dream, therefore, is itself action, reality, and an effective menace to all established order; it renders possible what it dreams about.
Literature should be a kind of revolutionary manifesto against established morality and established society.
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