A Quote by Belva Ann Lockwood
I do not believe in sex distinction in literature, law, politics, or trade-or that modesty and virtue are more becoming to women than to men, but wish we had more of it everywhere.
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I do not believe in sex distinction in literature, law, politics, or trade - or that modesty and virtue are more becoming to women than to men, but wish we had more of it everywhere.
Long ago, during my apprenticeship in the wine trade, I learned that wine is more than the sum of its parts, and more than an expression of its physical origin. The real significance of wine as the nexus of just about everything became clearer to me when I started writing about it. The more I read, the more I traveled, and the more questions I asked, the further I was pulled into the realms of history and economics, politics, literature, food, community, and all else that affects the way we live. Wine, I found, draws on everything and leads everywhere.
An important aspect of the ebbing of sex was that other things became interesting. Sex obliterates the individuality of young women more often than it does that of young men, because so much more of a woman than a man is used by sex.
Doth perfect beauty stand in need of praise at all? Nay; no more than law, no more than truth, no more than loving kindness, nor than modesty.
Men create their own gods and thus have some slight understanding that they are self-fabricated. Women are much more susceptible, because they are completely oppressed by men; they take men at their word and believe in the gods that men have made up. The situation of women, their culture, makes them kneel more often before the gods that have been created by men than men themselves do, who know what they've done. To this extent, women will be more fanatical, whether it is for fascism or for totalitarianism.
That which is really beautiful has no need of anything; not more than law, not more than truth, not more than benevolence or modesty.
I'm trying to encourage more women to be themselves, rather than what men want them to be. I don't believe in patronizing either sex.
Now I've come to such a mixed culture: America, Europe, South America, Africa. And the politics are changing everywhere all the time and becoming even more unpredictable. There's no such thing as "fixed" culture. China is also becoming more global. Its problems are becoming international problems, becoming German problems, becoming American problems. Nothing is clear-cut. Perhaps I'll find my way - or get totally lost.
I have dated and have had sex with men and women and have to say that the relationships I have had with certain women have been much more fulfilling, sexually and emotionally, than of those with certain men. I connect with an aura, with energy. And if the person with whom I connect happens to be a female, that's just the way it is. That's what makes my wheels turn.
When we look at the pay of men and women who do work equal hours, two discoveries are quite astonishing: --When women and men work less than 40 hours a week, the women earn more than the men; --When men and women work more than 40, the men earn more than the women.
Women aren't more easily swayed by fascism than men, but I believe that their situation makes them in effect more slavish than men.
Let's acknowledge that men reach for opportunities more quickly and more easily than women. So often as managers, we give the job to whoever starts solving the problem, to whoever jumps in. Since we know men will jump in faster than women in so many circumstances, we have to slow down and encourage more women to sit at more tables.
Many women, particularly young women, have claimed the right to use the most explicit sex terms, including extremely vulgar ones, in public as well as private. But it is men, far more than women, who have been liberated by this change. For now that women use these terms, men no longer need to watch their own language in the presence of women. But is this a gain for women?
I am afraid that old women are more skeptical in their most secret heart of hearts than any man: they believe in the superficiality of existence as in its essence, and all virtue and profundity is to them merely a veil over this "truth," a most welcome veil over a pudendum--and so a matter of decency and modesty, and nothing else.
Nothing is more amiable than true modesty, and nothing more contemptible than the false. The one guards virtue, the other betrays it.
Some men are born mediocre, some men achieve mediocrity, and some men have mediocrity thrust upon them. With Major Major it had been all three. Even among men lacking all distinction he inevitably stood out as a man lacking more distinction than all the rest, and people who met him were always impressed by how unimpressive he was.
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