A Quote by Ben Aaronovitch

Are they really gods?" "I never worry about theological questions," said Nightingale. "They exist, they have power and they can breach the Queen's peace - that makes them a police matter.
You put a spell on the dog," I said as we left the house. "Just a small one," said Nightingale. "So magic is real," I said. "Which makes you a...what?" "A wizard." "Like Harry Potter?" Nightingale sighed. "No," he said. "Not like Harry Potter." "In what way?" "I'm not a fictional character," said Nightingale.
But if the gods do not exist at all - then we are lost,' I said. On the contrary - we are found!' said Aesop. But when we are afraid, who can we turn to, if not the gods?' Ourselves. We turn to ourselves anyway. We only pretend there are gods and that they care about us. It is a comforting falsehood.
Don't worry about where you are or what you have or even what you think you want. Take one step at a time and worry only about only this - who you are - who you really are. Find what you love, love what makes you happy - try giving instead of getting, try caring instead of hating. Remove the mindless distractions from your life and focus on the things and people that matter the most to you. Follow your heart to discover what makes you happy, never let go of it, never devalue anything that is beautiful, and build a life that lets you be yourself.
I have never said, as is sometimes believed, or even suggested that lower-class children should not learn the so-called educated norm of the Portuguese language of Brazil. What I have said is that the problems of language always involve ideological questions and, along with them, questions of power.
The Master was exceedingly gracious to university dons who visited him, but he would never reply to their questions or be drawn into their theological speculations. To his disciples, who marveled at this, he said, "Can one talk about the ocean to a frog in a well or about the divine to people who are restricted by their concepts?
On the subject of the nature of the gods, the first question is Do the gods exist or do the not? It is difficult you may say to deny that they exist. I would agree if we were arguing the matter in a public assembly, but in a private discussion of this kind, it is perfectly easy to do so.
Espionage is never a laughing matter. And in fact, this is not a political issue. I don't want to get this confused with the back and forth we might have about economic issues or anything else. This is a matter of national security now. And I find it very frightening that Donald Trump is encouraging any foreign power to breach a campaign and try to influence the outcome of the election.
Theology is a non-subject. I'm not saying that professors of theology are non-professors. They do interesting things, like study biblical history, biblical literature. But theology, the study of gods, the study of what gods do, presupposes that gods exist. The only kind of theology that I take account of are those theological arguments that actually argue for the existence of God.
What's the biggest thing you've zapped with a fireball?' I asked. 'That would be a tiger,'said Nightingale. 'Well don't tell Greenpeace,' I said. 'They're an endagered species.' 'Not that sort of tiger,' said Nightingale. 'A Panzer-kampfwagen sechs Ausf E.' I stared at him. 'You knocked out a Tiger tank with a fireball?' 'Actually I knocked out two,' said Nightingale. 'I have to admit that the first one took three shots, one to disable the tracks, one through the driver's eye slot and one down the commander's hatch - brewed up rather nicely.
If we start - premise that the information is mine, and we give the individual's rights, we worry about what happens during a breach. If you try to protect access to it, as opposed to not even making it available, you have less to worry about who will break the wall.
But now it's kind of a given that a 15-year-old would have a record deal and sell a quarter of a million records. No one's expecting her to answer any deep theological questions. And I'll tell you, I was asked some deep theological questions from the git-go.
When we advocate for violence against women to be eliminated on campuses, we say, 'Well, actually, it's not just on campuses we have to worry about.' We might have to worry about high schools. We might have to worry about police precincts and cars. We might have to worry about public housing.
Now departure from the world of men is nothing to fear, if gods exist: because they would not involve you in any harm. If they do not exist, or if they have no care for humankind, then what is life to me in a world devoid of gods, or devoid of providence? But they do exist, and they do care for humankind: and they have put it absolutely in man's power to avoid falling into the true kinds of harm.
It also makes me worry about photos of me that exist that I might not even know about. How do I appear in these unwitting photographs? Who is taking them, without my knowledge or consent, and from where?
The cool thing about Watchmen is it has this really complicated question that it asks, which is: who polices the police or who governs the government? Who does God pray to? Those are pretty deep questions but also pretty fun questions. Kind of exciting. It tries to subvert the superhero genre by giving you these big questions, moral questions. Why do you think you're on a fun ride? Suddenly you're like how am I supposed to feel about that?
Don’t worry if they say you’re crazy. They said that about me and yet I was saner than all of them. I knew. No matter. You know. Insane or sane, you know. It’s a good thing to know - no matter what they call it.
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