A Quote by Ben Affleck
If we try to define our own moral universe, there's a price for that.
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I try not to define my own music. I think we are the only ones in the genre that's of our own creation.
To kick off a merchant is to censor ideas and interfere with the free exchange of products at the core of commerce. When we kick off a merchant, we're asserting our own moral code as the superior one. But who gets to define that moral code?
The first principle of value that we need to rediscover is this: that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe just as abiding as the physical laws.
There is something in this universe that justifies the biblical writer in saying, "You shall reap what you sow." This is a law-abiding universe. This is a moral universe. It hinges on moral foundations. If we are to make of this a better world, we've got to go back and rediscover that precious value that we've left behind.
My point is that we much decolonize our minds and re-name and re-define ourselves . . . In all respects, culturally, politically, socially, we must re-define ourselves and our lives, in our own terms.
We determine our own price; it is always good to set our price to infinity so that no one can buy us!
I try to do my science in a moral way, and, I believe that, ideally, science should be looked upon as something that helps us understand our role in the universe.
Women don't have to be defined by others. We have the power to define ourselves: by telling our own stories, in our own words, with our own voices.
We are the inheritors of a wonderful world, a beautiful world, full of life and mystery, goodness and pain. But likewise are we the children of an indifferent universe. We break our own hearts imposing our moral order on what is, by nature, a wide web of chaos.
We live in strange times. We also live in strange places, each in a universe of our own. The people with whom we populate our universe are the shadows of whole other universes intersecting with our own.
"Teachers"... treat students neither coercively nor instrumentally but as joint seekers of truth and of mutual actualization. They help students define moral values not by imposing their own moralities on them but by positing situations that pose hard moral choices and then encouraging conflict and debate. They seek to help students rise to higher stages of moral reasoning and hence to higher levels of principled judgment.
It is part of our nature to survive. Faith is an instinctive response to aspects of existence that we cannot explain by any other means - be it the moral void we perceive in the universe, the certainty of death, the mystery of the origin of things, the meaning of our own lives or the absence of meaning.
Our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.
At the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe, and of the mystery of human life.
We're all assigned a piece of the garden, a corner of the universe that is ours to transform. Our corner of the universe is our own life - our relationships, our homes, our work, our current circumstances -. exactly as they are. Every situation we find ourselves in is an opportunity, perfectly planned by the Holy Spirit, to teach love instead of fear.
We need not become fixated upon our own suffering, whatever its origin. We offer it up, thus participating in the well-being of the universe. When we experience an illness or depression not as our own but as the universe's, we are one with all beings who experience this kind of suffering.
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