A Quote by Ben Goldacre

You cannot reason people out of a position that they did not reason themselves into. — © Ben Goldacre
You cannot reason people out of a position that they did not reason themselves into.
You cannot reason people into loving those whom they are not drawn to love; they cannot reason themselves into it; and there are some contrarieties of temper which are too strong even for the obligations of relationship.
Seeing that the Senses cannot decide our dispute, being themselves full of uncertainty, we must have recourse to Reason; there is no reason but must be built upon another reason: so here we are retreating backwards to infinity.
The claim is also sometimes made that science is as arbitrary or irrational as all other claims to knowledge, or that reason itself is an illusion. As Ethan Allen said Those who invalidate reason ought seriously to consider whether they argue against reason with or without reason; if with reason, then they establish the principle that they are labouring to dethrone. If they argue without reason, which they must do, in order to be consistent with themselves, they are out of reach of rational conviction, nor do they deserve a rational argument.
People get so attached to a position which they identify themselves with that they just spurt it out, but they can't really give you a viable reason why they feel that way.
Does God have a reason for wanting us to be charitable, to take care of those who can't take care of themselves? Either God does or God doesn't, it's just logic. If God has a reason then there is a reason independent of God and whatever God's reason is we should figure it out for ourselves. There is a reason and God doesn't really ground morality at all. God wants us to give charity because it's the right thing to do.
We cannot reason ourselves into love, nor can we reason ourselves out of it, which suggests that love and reason have little to do with each other.
Their origin is commonly unknown; for the practice often continues when the cause has ceased, and concerning superstitious ceremonies it is in vain to conjecture; for what reason did not dictate, reason cannot explain.
He that will not reason is a bigot; he that cannot reason is a fool; and he that dares not reason is a slave.
I went to law school for one reason and one reason only. To slay giants for a price. And if the giant is big enough and the cause is important enough, I'll do it for free, especially when it involves helping those who cannot help themselves.
How can I look back and not speak of the stupid learning about birth? Of the stupid learning that people make love, and how it seemed the reason for all things, the intimacy of my wondering, the illumination that to an adolescent was the cause for life around me, the reason why the unhappy people I knew did not kill themselves?
There's a reason that students don't grade their own papers. There's a reason defendants don't sentence themselves. And there's the reason the State Department doesn't get to investigate itself, determine whether or not it made errors in Benghazi. That is Congress's job.
The fact that many people overindulge, and lose themselves in excess, and make fools of themselves and act like idiots, is no reason for me to do these things. The reason for me to do these things is that I, too, am an idiot.
People are trying to build a society where they can talk across the aisle so to speak, and have civil discourse. At the same time we're trying to inform ourselves about what's really true so that we can make evidence based decisions that is better than superstition or rumor. But the fact is that people who use evidence based decision making have much better life outcomes, greater life satisfaction, they live longer, they make better personal and medical decisions, better financial decisions. But parallel to that is you can't reason somebody out of a position they didn't reason themselves into.
Human reason has the peculiar fate in one species of its cognitions that it is burdened with questions which it cannot dismiss, since they are given to it as problems by the nature of reason itself, but which it also cannot answer, since they transcend every capacity of human reason.
People have often written about me, that I did this for this reason and that for that reason, and they're usually 98 percent wrong.
People have often written about me, that I did this for this reason and that for that reason, and theyre usually 98 percent wrong.
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