A Quote by Ben Harper
Music is the last true voice of the human spirit. It can go beyond language, beyond age, and beyond color straight to the mind and heart of all people.
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Brahman is beyond mind and speech, beyond concentration and meditation, beyond the knower, the known and knowledge, beyond even the conception of the real and unreal. In short, It is beyond all relativity.
Dance is active meditation. When we dance, we go beyond thought, beyond mind and beyond our individuality to become one in the divine ecstasy of the union with the cosmic spirit. This is the essence of the trance dance experience.
Spirituality points, always, beyond: beyond the ordinary, beyond possession, beyond the narrow confines of the self, and - above all - beyond expectations. Because "the spiritual" is beyond our control, it is never exactly what we expect.
Our mission goes beyond commerce, it goes beyond technology. Our intent is to preserve music's importance in our lives, music is the language of love, of laughter, of heartbreak, of mystery. It's the world's true, true, without question, universal language.
The human mind cannot go beyond the gift of God, the Holy Ghost. To suppose that art can go beyond the finest specimens of art that are now in the world is not knowing what art is; it is being blind to the gifts of the spirit.
I teach a graduate seminar called "Theorizing Improvisation" that is pretty interdisciplinary, but really makes students deal with black studies seriously. A lot of authors of color, a lot of women of color - those become central to the intellectual trajectory. It considers music, but it also considers areas of thought that might seem unrelated to music. That's partly because we're expanding the notion of what music is beyond objects, beyond scores, beyond things.
I try to connect to human emotion. I'm always looking for something primal, something really base that is beyond language, that people understand beyond language.
Try to feel that you are beyond time and space when you practice meditation. Go beyond this world, beyond time, beyond life, not a feeling of being spaced out, but in touch with the moment and with eternity.
If we are to reach certainty and true autonomy of realization, we need to be willing to be heretics. What's more, we need to become universal heretics, not believing anything that we do not know from direct experience, beyond stories, beyond hearsay, and even beyond the mind.
You try as a parent. You love beyond reason. You fight beyond endurance. You hope beyond despair. You never think, until the very last moment, that it still might not be enough.
Beyond mind, beyond time, beyond space there is immortal awareness.
In the Orient the ultimate divine mystery is sought beyond all human categories of thought and feeling, beyond names and forms, and absolutely beyond any such concept as of a merciful or wrathful personality, chooser of one people over another, comforter of folk who pray, and destroyer of those who do not. Such anthropomorphic attributions of human sentiments and thoughts to a mystery beyond thought is-from the point of view of Indian thought-a style of religion for children.
I confess that there is nothing to teach: no religion, no science, no writings which will lead your mind back to Spirit. Today I speak this way, tomorrow that, but always the Path is beyond words and beyond mind.
I'm very much drawn to these stories. This is a huge, great story [in Doctor Strange] about the possibility of living beyond everything, living beyond mortality, living beyond all the immortal confines, living beyond the planet as we know it. It's mind-blowingly no limits, and I think this is going to be something else.
The only true liberty is in the service of that which is beyond all limits, beyond all definitions, beyond all human appreciation: that which is All, and which therefore is no limited or individual thing: The All is no-thing, for if it were to be a single thing separated from all other things, it would not be All.
Love is beyond description; but not beyond demonstrating. Love is beyond the mind because it is always new. Any product of the mind is a reaction of the past, a synthesis of what is old. So the mind is a modifier, a reactor; a renovator, but it cannot create the new.
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