A Quote by Ben Sasse
Among the responsibilities of each citizen in a participatory democracy is keeping ourselves sufficiently informed so that we can participate effectively, argue our positions honorably, and hopefully, forge sufficient consensus to understand each other and then to govern.
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We can not understand each other, if our sympathies are always safely tucked away; we can not understand each other, if our approaches are always academic or conventional; we can not understand each other, if we crawl back into our shells every time we see a worm across our path.
Writing a story, you understand, is not done by consensus. But we do learn from each other, and we remind ourselves how important this work we're doing is.
If our love for each other really is participatory, then all other human relationships nourish it; it is inclusive, never exclusive.
Democracy is not just a question of having a vote. It consists of strengthening each citizen's possibility and capacity to participate in the deliberations involved in life in society.
While our institutional mission and destiny are not in doubt, how we each participate and understand our individual responsibilities requires constant attention, effort, and vigilance. BYU will progress and prosper, but our individual success is not guaranteed without our own personal best efforts and worthily received blessings.
It is very important to understand that pluralism is part of our system. We don't all think the same thing and part of our strength is that we come from different perspectives. We have to respect one another even when we disagree with each other. There has to be a spirit of tolerance for the views of others, while also being deeply committed to the positions we hold. If we do that, I think we can coexist and learn to love each other better.
As the world is getting smaller, it becomes more and more important that we learn each other's dance moves, that we meet each other, we get to know each other, we are able to figure out a way to cross borders, to understand each other, to understand people's hopes and dreams, what makes them laugh and cry.
Democracy is not a spectator sport, it's a participatory event. If we don't participate in it, it ceases to be a democracy.
We play make believe, pretend to take ourselves and each other seriously--to love each other, hate each other--but then--it isn't true. It isn't true, we don't care at all!
There never is any such thing as one truth to be found in dramatic art. There are many. These truths challenge each other, recoil from each other, reflect each other, ignore each other, tease each other, are blind to each other. Sometimes you feel you have the truth of a moment in your hand, then it slips through your fingers and is lost.
The stories we tell about each other matter very much. The stories we tell ourselves about our own lives matter. And most of all, I think the way that we participate in each other's stories is of deep importance.
We are different. We are equal in every way but our voices are important to each other and our need to want to listen to each other and try to understand, because sometimes we are so difficult to understand. Men to understand us, and we to understand men. And we don't. We don't connect the way we should.
Americans no longer talk to each other, they entertain each other. They do not exchange ideas, they exchange images. They do not argue with propositions; they argue with good looks, celebrities and comercials.
Please, please, please, my dear competition. We can beat each other and fight each other as much as we want and argue, but do not predict how a system really works when you really don't know and don't want to know. Either be better informed, or don't do it.
We need each other to do things that we can't do for ourselves. If we are intimately connected with each other, we just give things to each other; if we don't know each other we find another way to handle it. If you think about it, each according to his or her abilities and each according to his or her needs is sort of the same thing as supply and demand.
How our story has been divided up among the truth-telling professions! Religion, philosophy, history, poetry, compete with each other for our ears; and science competes with all together. And for each we have a different set of ears. But, though we hear much, what we are told is as nothing: none of it gives us ourselves, rather each story-kind steals us to make its reality of us.
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