A Quote by Ben Sasse

Politics is about maintaining a framework for ordered liberty so that people can live in the neighborhoods and the communities that they live in. — © Ben Sasse
Politics is about maintaining a framework for ordered liberty so that people can live in the neighborhoods and the communities that they live in.
We have people that live in rural remote communities. They live in Indigenous communities in Queensland up to the Torres Strait and we have an obligation, a duty as a federation to ensure that all of these communities, all of these families have access to health.
If you live in poor neighborhoods - I know from living in several poor neighborhoods - the worst supermarkets in the city are in the poorest neighborhoods, where people don't have cars.
When I talk to Chicagoans who live in our most violence-prone neighborhoods, they do not hate the police. In fact, they tell me they want more cops and fewer gangs. They do not want more officers in cars just driving through their communities. They want officers on the beat in their neighborhoods.
Liberty, finally, is not a box into which people are to be forced. Liberty is a space in which people may live. It does not tell you how they will live. It says, eternally, only that we can.
I don't understand people who just live to exist, live to be OK. Live to be regular, live to be average. It doesn't make any sense to me. I live to be the best. I don't live to be good. You only get one life, and I live to be great. I live to be special.
ETHNOMAGNETISM: The tendency of young people to live in emotionally demonstrative, more unrestrained ethnic neighborhoods: 'You wouldn't understand it there, mother - they hug where I live now.'
The people who are working, paying their taxes are put into the system so that affordable housing could be built in neighborhoods that they probably live in that. That they may not want to, they may pay a premium so that they could live where they want to live and you end up with just another massive redistribution of wealth.
A crucial difference between lite libertarians and the right kind is that to the former, the idea of liberty is propositional - a deracinated principle, unmoored from the realities of history, hierarchy, biology, tradition, culture, values. Conversely, the paleolibertarian grasps that ordered liberty has a civilizational dimension, stripped of which the libertarian non-aggression axiom, by which we all must live, cannot endure.
Even if you live in a big city, everybody lives in a small town. We identify ourselves by our neighborhoods - 'I live in the Village, or in Chelsea.'
False liberty is also a reason that people fabricate doctrines that say that you don't need to suffer. One such doctrine is the one that states that Jesus has done everything, so we need not do anything that opposes our flesh or self-will. False liberty is also manifest when people scorn souls who are striving to live a God-fearing life, saying that these live in bondage.
I don't conjure up ways of denying people freedom. I don't sit around and examine what people do that I don't like and try to figure out ways to get them to stop it, unless we're talking about lawbreakers, of course. But I'm a freedom, liberty, live and let live kind of guy. I might not approve of or like what people do, but have at it.
We live in diverse communities with all sorts of people from all sorts of different backgrounds. The more our entertainment can be a reflection of the world we live in, the better it is for all of us.
Especially in black communities, we've been so groomed to stay where we are and not like people in the other neighborhoods. It's crazy. It won't allow people to experience life and see what the world truly has to offer. People are stuck in their ways, stuck in their communities, stuck on their streets.
Politics lives in people, ideas live in people, they live in the concrete struggles that people have.
I truly believe that to stay home, to learn the names of things, to realize who we live among . . . then I believe a politics of place emerges where we are deeply accountable to our communities, to our neighborhoods, to our home . . . If we are not rooted deeply in place, making that commitment to dig in and stay put . . . then I think we are living a life without specificity, and then our lives become abstractions. Then we enter a place of true desolation.
So one of the profound things we found when studying these congregations, the mixed ones, is just how much overlap and interracial ties that develop not only with the people in the congregation, but they start meeting each other's families, and their friends, and they go to each other's neighborhoods if they live in different neighborhoods, and at work they meet people they wouldn't otherwise met, and so it creates a whole new definition of what the group is.
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