A Quote by Benigno Aquino III

Anytime emotions are involved, you cannot come up with an impartial and objective assessment of any given problem. — © Benigno Aquino III
Anytime emotions are involved, you cannot come up with an impartial and objective assessment of any given problem.
I was confident that it [would] not in any way affect my ability to be impartial, objective and non-partisan.
The statement, "The debt problem has become so extreme that we have no choice but to cut social spending" is presented as an objective assessment of our situation. But can you imagine a media commentator making the following assertion? "The debt problem has become so extreme that we have no choice but to raise taxes on the rich."
Scientists are supposed to study animals in a totally objective fashion, similar to the way we inspect a rock or measure the circumference of a tree trunk. Emotions are not to interfere with the assessment. The animal-rights movement capitalizes on this perception, depicting scientists as devoid of compassion.
The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected.
We're journalists, and so it's our job to be impartial and provide a fair and thorough assessment of what's happening on the ground from the perspective of what we're able to see.
I live in a constant state of gratitude, thankfulness, and appreciation for the second chance I was given, so anytime in any film, when that is given to someone, I always appreciate it.
Many journalists become very defensive when you suggest to them that they are anything but impartial and objective. The problem with those words "impartiality" and "objectivity" is that they have lost their dictionary meaning. They've been taken over. "Impartiality" and "objectivity" now mean the establishment point of view.
There is still a popular fantasy, long since disproved by both psychoanalysis and science, and never believed by any poet or mystic, that it is possible to have a thought without a feeling. It isn’t. When we are objective we are subjective too. When we are neutral we are involved. When we say ‘I think’ we don’t leave our emotions outside the door. To tell someone not to be emotional is to tell them to be dead.
Of course you can do it. It doesn't require brilliance. It's just giving yourself permission and then being persistent. Persistent in seeing the problem or opportunity and persistent in thinking about it until you have come up with some interesting ideas that might change the pattern. It's really a mindset, not anything in the objective world - that is the problem.
We cannot solve a problem by saying, "It's not my problem." We cannot solve a problem by hoping that someone else will solve it for us. I can solve a problem only when I say, "This is my problem and it's up to me to solve it."
There are only two emotions: love and fear. All positive emotions come from love, all negative emotions from fear. From love flows happiness, contentment, peace, and joy. From fear comes anger, hate, anxiety and guilt. It's true that there are only two primary emotions, love and fear. But it's more accurate to say that there is only love or fear, for we cannot feel these two emotions together, at exactly the same time. They're opposites. If we're in fear, we are not in a place of love. When we're in a place of love, we cannot be in a place of fear.
The artist is a receptacle for emotions that come from all over the place: from the sky, from the earth, from a scrap of paper, from a passing shape, from a spider's web. The problem is not that there are problems. The problem is expecting otherwise and thinking that having problems is a problem.
In my capacity as a board member of the OfS, I hope to be impartial, objective, and fair.
We can consciously end our life almost anytime we choose. This ability is an endowment, like laughing and blushing, given to no other animal... in any given moment, by not exercising the option of suicide, we are choosing to live.
We can consciously end our life almost anytime we choose. This ability is an endowment, like laughing and blushing, given to no other animal... in any given moment, by not exercising the option of suicide, we are choosing to live
If you are a straightforward racing driver you should always see your limits. You have to be objective and not come up with any bullshit.
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