A Quote by Benjamin Cohen

A world in which others controlled the course of their own development, would be a world in which the American system would be seriously endangered. — © Benjamin Cohen
A world in which others controlled the course of their own development, would be a world in which the American system would be seriously endangered.
The world has no circumference. It would certainly have a circumference if it had a centre, in which case it would contain within itself its own beginning and end; and that would mean that there was some other thing which imposed a limit to the world - another being existing in space outside the world. All of these conclusions are false. Since, then, the world cannot be enclosed within a material circumference and centre, it is unintelligible without God as its centre and circumference.
Development aid is one of the reasons for Africa's problems. If the West were to cancel these payments, normal Africans wouldn't even notice. Only the functionaries would be hard hit. Which is why they maintain that the world would stop turning without this development aid.
The triumph of the Confederacy... would be a victory for the powers of evil which would give courage to the enemies of progress and damp the sprits of its friends all over the civilized world... [The American Civil War] is destined to be a turning point, for good or evil, of the course of human affairs.
Let us build a structure of peace in the world in which the weak are as safe as the strong ? in which each respects the right of the other to live by a different system ? in which those who would influence others will do so by the strength of their ideas, and not by the force of their arms. Let us accept that high responsibility not as a burden, but gladly ? gladly because the chance to build such a peace is the noblest endeavor in which a nation can engage.
Very few people in the world would care to listen to the real defense of their own characters. The real defense, the defense which belongs to the Day of Judgment, would make such damaging admissions, would clear away so many artificial virtues, would tell such tragedies of weakness and failure, that a man would sooner be misunderstood and censured by the world than exposed to that awful and merciless eulogy.
I wish I could do whatever I liked behind the curtain of “madness”. Then: I’d arrange flowers, all day long, I’d paint; pain, love and tenderness, I would laugh as much as I feel like at the stupidity of others, and they would all say: “Poor thing, she’s crazy!” (Above all I would laugh at my own stupidity.) I would build my world which while I lived, would be in agreement with all the worlds. The day, or the hour, or the minute that I lived would be mine and everyone else’s - my madness would not be an escape from “reality”.
The real world of American society is one which it is very misleading to call simply a democracy. Of course, it is in a sense a democracy, but it is one in which there are enormous inequities in the distribution of power and force. For example, the entire commercial and industrial system is in principle excluded from the democratic process, including everything that goes on within it
There are few who would need advisers, if they were only accustomed to appeal to themselves in their calmest, holiest moments. If, when embarrassed with doubt as to any course of action, they would turn aside from the immediate tumult of the world, and from the vain speaking of those who "darken counsel by words without knowledge;" and would then commune with their hearts alone, at night, the heavens their silent counsellors, they would act not always in accordance with the wise men of this world, but with that wisdom which bringeth peace.
America, like Britain before her, is now the great defender of the Status Quo. She has committed herself against revolution and radical change in the underdeveloped world because independent governments would destroy the world economic and political system, which assures the United States its disproportionate share of economic and political power ... America's preeminent wealth depends upon keeping things in the underdeveloped world much as they are, allowing change and modernization to proceed only in a controlled, orderly, and nonthreatening way.
It is probable that all heavy matter possesses - latent and bound up with the structure of the atom - a similar quantity of energy to that possessed by radium. If it could be tapped and controlled what an agent it would be in changing the world's destiny! The man who put his hand on the lever by which a parsimonious nature regulates so jealously the output of this store of energy would possess a weapon by which he could destroy the earth if he chose.
I see myself, in terms of the question of capitalism, as I would support democratic socialism over a capitalist system, because any approach... or participatory economics, which is another great model that people like Michael Albert are putting out there... any system that encourages us to think about interdependency, and to be able to use the world's resources in a wiser way, for the good of the whole, would be better for the world than capitalism.
I have not loved the world, nor the world me, but let us part fair foes; I do believe, though I have found them not, that there may be words which are things, hopes which will not deceive, and virtues which are merciful, or weave snares for the failing: I would also deem o'er others' griefs that some sincerely grieve; that two, or one, are almost what they seem, that goodness is no name, and happiness no dream.
The New World Order is a world that has a supernational authority to regulate world commerce and industry; an international organization that would control the production and consumption of oil; an international currency that would replace the dollar; a World Development Fund that would make funds available to free and Communist nations alike; and an international police force to enforce the edicts of the New World Order.
My mother introduced to me as a child the world of language: the way in which translation can be a system by which you can understand others.
Men look on knowledge which they learn--or might learn--from others as they do on the most beautiful structures which are not their own: in outward objects, they would rather behold their own hogsty than their neighbor's palace; and in mental ones, would prefer one grain of knowledge gained by their own observation to all the wisdom of a thousand Solomons.
There are cases in which a man would be ashamed not to have been imposed upon. There is a confidence necessary to human intercourse, and without which men are often more injured by their own suspicions than they would be by the perfidy of others.
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