A Quote by Benjamin Disraeli

When men are pure, laws are useless; when men are corrupt, laws are broken. — © Benjamin Disraeli
When men are pure, laws are useless; when men are corrupt, laws are broken.
Probably all laws are useless; for good men do not want laws at all, and bad men are made no better by them.
I know some say, let us have good laws, and no matter for the men that execute them: but let them consider, that though good laws do well, good men do better: for good laws may want good men, and be abolished or evaded [invaded in Franklin's print] by ill men; but good men will never want good laws, nor suffer ill ones.
Does man's freedom consist in revolting against all laws? We say no, in so far as laws are natural, economic, and social laws, not authoritatively imposed but inherent in things, in relations, in situations, the natural development of which is expressed by those laws. We say YES if they are political and juridical laws, imposed upon men by men.
...if the citizens neglect their Duty and place unprincipled men in office, the government will soon be corrupted; laws will be made, not for the public good so much as for selfish or local purposes; corrupt or incompetent men will be appointed to execute the Laws; the public revenues will be squandered on unworthy men; and the rights of the citizen will be violated or disregarded.
There are men put on this earth to make laws designed to break the spirits of men. There are those put here to have their spirits broken by those put here to break them. Then there are those who are here to break the laws that break the men who break the spirits of other men. I am one of those men. - Harry West
Men may make laws to hinder and fetter the ballot, but men cannot make laws that will bind or retard the growth of manhood.
A single assembly will never be a steady guardian of the laws, if Machiavel is right, when he says, Men are never good but through necessity: on the contrary, when good and evil are left to their choice, they will not fail to throw every thing into disorder and confusion. Hunger and poverty may make men industrious, but laws only can make them good; for, if men were so of themselves, there would be no occasion for laws; but, as the case is far otherwise, they are absolutely necessary.
Good resolutions are useless attempts to interfere with scientific laws. Their origin is pure vanity. Their result is absolutely nil. They give us, now and then, some of those luxurious sterile emotions that have a certain charm for the weak.... They are simply cheques that men draw on a bank where they have no account.
Every actual State is corrupt. Good men must not obey laws too well.
Every actual State is corrupt. Good men must not obey the laws too well.
Laws, in their most general signification, are the necessary relations arising from the nature of things. In this sense all beings have their laws: the Deity His laws, the material world its laws, the intelligences superior to man their laws, the beasts their laws, man his laws.
The laws of thought are natural laws with which we have no power to interfere, and which are of course not to be in any way confused with the artificial laws of a country, which are invented by men and can be altered by them. Every science is occupied in detecting and describing the natural laws which are inflexibly observed by the objects treated in the Science.
In my understanding of God I start with certain firm beliefs. One is that the laws of nature are not broken. We do not, of course, know all these laws yet, but I believe that such laws exist. I do not, therefore, believe in the literal truth of some miracles which are featured in the Christian Scriptures, such as the Virgin Birth or water into wine. ... God works, I believe, within natural laws, and, according to natural laws, these things happen.
The laws keep up their credit, not by being just, but because they are laws; 'tis the mystic foundation of their authority; they have no other, and it well answers their purpose. They are often made by fools; still oftener by men who, out of hatred to equality, fail in equity; but always by men, vain and irresolute authors.
The best use of good laws is to teach men to trample bad laws under their feet.
A child who has been taught to respect the laws of God will have little difficulty respecting the laws of men.
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