...there's nothing wrong with occasionally staring out the window and thinking nonsense, as long as the nonsense is yours.
There is no greater mistake in the world than the looking upon every sort of nonsense as want of sense.
I have no wish to talk nonsense." "If you did, it would be in such a grave, quiet manner, I should mistake it for sense.
Sometimes I think it's possible to mistake desire for clarity and talking in a no-nonsense way for aggression.
It takes a heap of sense to write good nonsense
As a film director and as film actors, you get used to a certain rhythm that's slow. But with TV, it's hurry, hurry, hurry, hurry, hurry. It's a different pace.
This is Malaya. Everything takes a long, a very long time, in Malaya. Things get done, occasionally, but more often they don't, and the more in a hurry you are, the quicker you break down.
There's plenty of sense in nonsense sometimes, if you wish to look for it.
Nonsense is that which does not fit into the prearranged patterns which we have superimposed on reality...Nonsense is nonsense only when we have not yet found that point of view from which it makes sense.
As a film director and as film actors, you get used to a certain rhythm that's slow. But with TV, it's hurry, hurry, hurry, hurry, hurry. It's a different pace. So, it's about adjusting to the pace. It's not meant for everybody.
But feeling is so different from knowing. My common sense tells me all you can say, but there are times when common sense has no power over me. Common nonsense takes possession of my soul.
See human nonsense as nonsense and save years of trying to make sense out of it.
I conclude that there is as much sense in nonsense as there is nonsense in sense.
What in thinking only occasionally and quasi-metaphorically happens, to retreat from the world of appearances, takes place in aging and dying as an appearance… in this sense thinking is an anticipation of dying (ceasing, ‘to cease to be among men’) just as action in the sense of ‘to make a beginning’ is a repetition of birth.
The great reason why we have so little good preaching is that we have so little piety. To be eloquent one must be in earnest; he must not only act as if he were in earnest, or try to be in earnest, but be in earnest.
Perhaps there is more sense in our nonsense and more nonsense in our 'sense' than we would care to believe.