A Quote by Benjamin Disraeli
You must not contrast too strongly the hours of courtship with the years of possession.
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Courtship is like simmering mutton. You cook for hours and hours to taste the soft meat. It doesn't happen in two seconds!
In a second-class courtesan house, the courtship was much briefer. It could even be one night; usually it went on a little bit longer. But as the years went by, that period of courtship was shorter and shorter.
If most of your courtship attempts have succeeded, you must be a very attractive and charming person who has been aiming too low.
There is too little courtship in the world. ... For courtship means a wish to stand well in the other person's eyes, and, what is more, a readiness to be pleased with the other's ways; a sense on each side of having had the better of the bargain; an undercurrent of surprise and thankfulness at one's good luck.
President David O. McKay (1873-1970) observed that too many couples come to "marriage looking upon the marriage ceremony as the end of courtship instead of the beginning of an eternal courtship. ... Love can be starved to death as literally as the body that receives no sustenance. Love feeds upon kindness and courtesy"
There is too little courtship in the world.
Sad hours and glad hours, and all hours, pass over; One thing unshaken stays: Life, that hath Death for spouse, hath Chance for lover; Whereby decays, Each thing save one thing: mid this strife diurnal, Of hourly change begot, Love that is God-born, bides as God eternal, And changes not; Nor means a tinseled dream pursuing lovers, Find altered by-and-bye, When, with possession, time anon discovers, Trapped dreams must die, - For he that visions God, of mankind gathers, One manlike trait alone, And reverently imputes to Him a father's love for his son.
Beauty has nothing to do with possession. If possession and beauty must go together, then we are lost souls. A beautiful flower is not to be possessed, it's there to be beheld. ? It's there for your pleasure.
To keep people interested, your presentation needs to have contrast. As humans we process contrast. We are assessing "what's the same," "what's different," "what's like me," "what's not like me." Humans stay interested if they can process contrast. Varying types of contrast can be used. With content, you can contrast between what is and what could be or between your perspective and alternative perspectives.
I loved magic, and so I would practice my magic tricks in front of a mirror for hours and hours and hours because I was told that you must practice, you must practice and never present a trick before it's ready.
We must become masters of our own actions and attitudes. To let another person determine whether we will be rude or gracious, elated or depressed is to give control of ourselves. The only true possession is self possession.
In my day, at 12 years old, which was 38 years ago, we worked out in summer months for two and a half hours. Today someone in that age group might work out for four hours, two hours in the morning and two at night.
In my day, at 12 years old, which was 38 years ago, we worked out in summer months for two and a half hours. Today someone in that age group might work out for four hours, two hours in the morning and two at night
In contrast to a dream a reverie cannot be recounted. To be communicated, it must be written, written with emotion and taste, being relived all the more strongly because it is being written down. Here, we are touching the realm of written love. It is going out of fashion, but the benefits remain. There are still souls for whom love is the contact of two poetries, the fusion of two reveries.
Most of us spend too much time on the last twenty-four hours and too little on the last six thousand years.
Where faith is not continually kept in motion and exercised, it weakens and decreases, so that it must indeed vanish; and yet we do not see nor feel this weakness ourselves, except in times of need and temptation, when unbelief rages too strongly; and yet for that very reason faith must have temptations in which it may battle and grow.
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