A Quote by Benjamin F. Wade
Sometimes it leads me even to hesitate whether I am strictly correct in my idea that all men are born to equal rights, for their conduct seems to me to contravene the doctrine.
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I believe we are all born equal. You know, we are, whether you're a boy or a girl, you should have the same equal rights.
First there is the democratic idea: that all men are endowed by their creator with certain natural rights; that these rights are alienable only by the possessor thereof; that they are equal in men; that government is to organize these natural, unalienable and equal rights into institutions designed for the good of the governed, and therefore government is to be of all the people, by all the people, and for all the people. Here government is development, not exploitation.
My constant prayer, these days, as I start my backswing is, 'Oh, please let me swing slowly.' The trouble is that sometimes I wonder whether I swing at all; whether I am not strictly a chopper.
I am an adamant feminist. It never occurred to me to take my husband's name when we married. I am a supporter of abortion rights, of equal pay for equal work, of the rights of women prisoners, of all the time-honored feminist causes, and then some.
Our patriotic fervor was the result of the old and widespread belief in the idea of American exceptionalism, the idea that America was a new thing in history, different from other countries. Other nations had evolved one way or another, evolved from tribes from a gathering of clans, from inevitabilities of language and tradition and geography. But America was born, and born of ideas: that all men are created equal, that they have been given by God certain rights that can be taken from them by no man, and that those rights combine to create a thing called freedom.
It seems to me very important to the idea of democracy to the country and to the world eventually that all men and women stand equal under the sky.
I am the dictionary definition of feminist in that I believe women are equal to men. People sometimes use the word for different meanings and it is important to understand that feminism at its core is really is just believing that everyone is equal and should have the same rights. We are all beautiful women, we are still in the fight for equal pay, and we don't need to fight each other.
... the modern state masks itself in moral ideologies which obscure its actual conduct. One of the most compelling and insidious of these ideologies is the doctrine of natural rights. It was to secure these rights that the modern state was invented in the first place, and it is impossible, especially for Americans, not to be seduced by the doctrine. But it is nonetheless a philosophical superstition.
I am a men's liberationist (or "masculist") when men's liberation is defined as equal opportunity and equal responsibility for both sexes. I am a feminist when feminism favors equal opportunities and responsibilities for both sexes. I oppose both movements when either says our sex is THE oppressed sex, therefore, "we deserve rights." That's not gender liberation but gender entitlement. Ultimately, I am in favor of neither a women's movement nor a men's movement but a gender transition movement.
Working in a situation with men and women, and seeing women take on roles equal to the roles taken by men made you understand that, "Hey, these people can do things too." And I think it made me and other people in the movement realize that we're living in a community of equals. And that among those equals, they have equal rights. And we ought to respect their rights if they respected ours.
The idea of "human rights," for example - sometimes it bothers me. Not in itself, but because the concept of human rights has replaced the much grander idea of justice.
I am equal to a baby and to a hundred year old lady. I am equal to an airline pilot and a car mechanic. I am equal to you. You are equal to me. It's that universal.
Except that it's not.
We need to learn that truth consists not in correct doctrine, but in correct doctrine plus the inward enlightenment of the Holy Spirit.
My legal wife is to me dead; the only ecclesiastical authority I recognise pronounces me free; the attacks and threats of men do not disturb me. I am acting according to a clear conscience, and am doing hurt to no man. For my conduct, I will answer to my maker.
To me, feminism is such a simple description: it's equal rights, economic rights, political rights, and social rights.
I believe the doctrine of election, because I am quite sure that if God had not chosen me I should never have chosen him; and I am sure he chose me before I was born, or else he never would have chosen me afterwards; and he must have elected me for reasons unknown to me, for I never could find any reason in myself why he should have looked upon me with special love.
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