A Quote by Benjamin Franklin
Our necessities never equal our wants.
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Nature has provided for the exigency of privation, by putting the measure of our necessities far below the measure of our wants. Our necessities are to our wants as Falstaff's pennyworth of bread to his any quantity of sack.
The more various our artificial necessities, the wider is our circle of pleasure; for all pleasure consists in obviating necessities as they rise; luxury, therefore, as it increases our wants, increases our capacity for happiness
Our necessities are few, but our wants are endless.
Food can fill our stomachs but never our souls.
Posessions can fill our houses but never our hearts.
Sex can fill our nights but never our hunger for love.
Children can fill our days but never our identities.
Jesus wants us to know only He can fill us and truly satisfy us.
Our souls may all be equal in the sight of the Lord, but our gumption and ingenuity ain't. So the results of man's labor will never be equal.
It is now our generation's task to carry on what those pioneers began. For our journey is not complete until our wives, our mothers and daughters can earn a living equal to their efforts. Our journey is not complete until our gay brothers and sisters are treated like anyone else under the law - for if we are truly created equal, then surely the love we commit to one another must be equal as well.
Our American values are not luxuries but necessities, not the salt in our bread, but the bread itself. Our common vision of a free and just society is our greatest source of cohesion at home and strength abroad, greater than the bounty of our material blessings.
Satan wants to claim our souls and those of our children. He want our marriages and our families to fail. He wants darkness to reign. Despite thise, we needn't worry or back away from our duty to our family (present or future), our community, or others, for God will always support and bless us in our honest efforts t odo His will. He wants us to suceed more than Satan wants us to fail- and God is always more powerful.
Avoid the philosophy and excuse that yesterday's luxuries have become today's necessities. They aren't necessities unless we ourselves make them such. . . . It is essential for us to live within our means.
It is for us to pray not for tasks equal to our powers, but for powers equal to our tasks, to go forward with a great desire forever beating at the door of our hearts as we travel toward our distant goal.
Alas! this is the crying sin of the age, this want of faith in the prevalence of a man. Nothing can be effected but by one man. Hewho wants help wants everything. True, this is the condition of our weakness, but it can never be the means of our recovery. We must first succeed alone, that we may enjoy our success together.
All legislation, all government, all society is founded upon the principle of mutual concession, politeness, comity, courtesy; upon these everything is based...Let him who elevates himself above humanity, above its weaknesses, its infirmities, its wants, its necessities, say, if he pleases, I will never compromise; but let no one who is not above the frailties of our common nature disdain compromises.
?We must make our choice between economy and liberty or confusion and servitude...If we run into such debts, we must be taxed in our meat and drink, in our necessities and comforts, in our labor and in our amusements...if we can prevent the government from wasting the labor of the people, under the pretense of caring for them, they will be happy.
We understand the concept of equality, that we all want to be equal. But I think this is absolutely not true. I don't think anybody really wants to be equal. Everybody wants to be more equal.
A feminist is a person who wants equal things for men and women, and I definitely believe in that. This doesn't mean I will degrade anyone. In our house, I want my mother and father to have equal importance and that's the only way to bring up a socially responsible child.
I place economy among the first and most important virtues and public debt as the greatest dangers to be feared. To preserve our independence, we must not let our rulers load us with perpetual debt. If we run into such debts, we must be taxed in our meat and drink, in our necessities and in our comforts, in our labor and in our amusements. If we can prevent the government from wasting the labor of the people, under the pretense of caring for them, they will be happy.
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