A Quote by Benjamin Franklin

When circumstances don't fit our ideas they become our difficulties — © Benjamin Franklin
When circumstances don't fit our ideas they become our difficulties
The source of our stress isn't really difficulties, circumstances and situations-it's our attitude and approach toward them.
The Christian religion asks us to put our trust not in ideas, and certainly not in ideologies, but in a God Who was vulnerable enough to become human and die, and Who desires to be present to us in our ordinary circumstances.
Men are not worried by things, but by their ideas about things. When we meet with difficulties, become anxious or troubled, let us not blame others, but rather ourselves. That is: our ideas about things.
We tend to blame the physical media for most of our implementation difficulties; for the media are not "ours" in the way the ideas are, and our pride colors our judgement.
To become mindfully aware of our surroundings is to bring our thinking back to our present moment reality and to the possibility of some semblance of serenity in the face of circumstances outside our ability to control.
With every thought we think, we either summon or block a miracle. It is not our circumstances, then, but rather our thoughts about our circumstances, that determine our power to transform them.
Our difficulties of the moment must always be dealt with somehow, but our permanent difficulties are difficulties of every moment.
There are few positions in life in which difficulties have not to be encountered. These difficulties are, however, our best instructors, as our mistakes often form our best experience.
Our achievements speak for themselves. What we have to keep track of are our failures, discouragements and doubts. We tend to forget the past difficulties, the many false starts, and the painful groping. We see our past achievements as the end results of a clean forward thrust, and our present difficulties as signs of decline and decay.
When we learn to deal directly with our complaints and difficulties, romanticized ideas about the spiritual path are no longer meaningful. We see that what is important is to take responsibility for ourselves, and to always be aware of our thoughts, feelings, and actions.
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.
In our personal lives, if we do not develop our own self-awareness and become responsible for first creations, we empower other people and circumstances to shape our lives by default.
It is precisely our egoism, our self-centeredness and self-love that cause all our difficulties, our lack of freedom in suffering, our disappointments and our anguish of soul and body.
Ideas, like men, can become dictators. We Americans have so far escaped regimentation by our rulers, but have we escaped regimentation by our own ideas? I doubt if there exists today a more complete regimentation of the human mind than that accomplished by our self-imposed doctrine of ruthless utilitarianism.
Nothing influences our ability to cope with the difficulties of our existence so much as the context in which we view them; the more contexts we can choose between, the less do the difficulties appear to be inevitable and insurmountable.
Our everyday, traditional ideas of reality are delusions which we spend substantial parts of our daily lives shoring up, even at the considerable risk of trying to force facts to fit our definition of reality instead of vice versa.
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