A Quote by Benjamin Franklin

The honest Man takes Pains, and then enjoys Pleasures; the knave takes Pleasure, and then suffers Pains. — © Benjamin Franklin
The honest Man takes Pains, and then enjoys Pleasures; the knave takes Pleasure, and then suffers Pains.
Do you, like a skilful weigher, put into the balance the pleasures and the pains, near and distant, and weigh them, and then say which outweighs the other? If you weigh pleasures against pleasures, you of course take the more and greater; or if you weigh pains against pains, then you choose that course of action in which the painful is exceeded by the pleasant, whether the distant by the near or the near by the distant; and you avoid that course of action in which the pleasant is exceeded by the painful.
Where God takes such pains to teach, we ought to be at pains to learn.
I conceive that pleasures are to be avoided if greater pains be the consequence, and pains to be coveted that will terminate in greater pleasures.
There is no satisfying the senses, not even with a shower of money. "The senses are of slight pleasure and really suffering." When a wise man has realised this, he takes no pleasure, as a disciple of the Buddhas, even in the pleasures of heaven. Instead he takes pleasure in the elimination of craving.
I fear this is not the right exchange to attain virtue, to exchange pleasures for pleasures, pains for pains and fears for fears, the greater for the less like coins, but that the only valid currency for which all these things should be exchanged is wisdom.
No pleasure is evil in itself; but the means by which certain pleasures are gained bring pains many times greater than the pleasures.
The pleasure a man of honor enjoys in the consciousness of having performed his duty is a reward he pays himself for all his pains.
It should seem that indolence itself would incline a person to be honest, as it requires infinitely greater pains and contrivance to be a knave.
A lot of time, my inspiration comes from pain: growing pains, hunger pains, or money pains.
Kripke says that physicalists like me can't explain the 'apparent contingency' of mind-brain identities. He maintains that, if I really believed that pains are C-fibres, then I ought no longer to have any room for the thought that 'they' might come apart. His argument is that, since pains aren't identified via some contingent description, but in terms of how they feel, I have no good way of constructing a possible world, so to speak, where C-fibres are present yet pains absent.
At the punch-bowl's brink, let the thirsty think, what they say in Japan: first the man takes a drink, then the drink takes a drink, then the drink takes the man!
Man takes a great deal of pains to heap up riches, and they are but like heaps of manure in the furrows of the field, good for nothing unless they be spread.
Against my will I am sent to bid you come in to dinner. BENEDICK Fair Beatrice, I thank you for your pains. BEATRICE I took no more pains for those thanks than you take pains to thank me: if it had been painful, I would not have come. BENEDICK You take pleasure then in the message? BEATRICE Yea, just so much as you may take upon a knife's point ... You have no stomach, signior: fare you well. Exit BENEDICK Ha! 'Against my will I am sent to bid you come in to dinner;' there's a double meaning in that... (Much Ado About Nothing)
The life you want is on the other side of the labor pains it takes to birth it.
To know the pains of power, we must go to those who have it; to know its pleasures, we must go to those who are seeking it: the pains of power are real, its pleasures imaginary.
A fop takes great pains to hang out a sign, by his dress, of what he has within.
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