A Quote by Benjamin Franklin
I imagine it great vanity in me to suppose that the Supremely Perfect does in the least regard such an inconsiderable nothing as man. More especially, since it is impossible for me to have any positive, clear idea of that which is infinite and incomprehensible, I cannot conceive otherwise than that He, the Infinite Father, expects or requires no worship or praise from us, but that He is even infinitely above it.
Related Quotes
I cannot conceive otherwise than that He, the Infinite Father, expects or requires no worship or praise from us, but that He is even infinitely above it.
Now an infinite happiness cannot be purchased by any price less than that which is infinite in value; and infinity of merit can only result from a nature that is infinitely divine or perfect
Now an infinite happiness cannot be purchased by any price less than that which is infinite in value; and infinity of merit can only result from a nature that is infinitely divine or perfect.
I know not how to express better, what my sins appear to me to be, than by heaping infinite upon infinite, and multiplying infinite by infinite . . . When I look into my heart and take a view of my wickedness, it looks like an abyss infinitely deeper than hell.
In this external world, which is full of finite things, it is impossible to see and find the Infinite. The Infinite must be sought in that alone which is infinite, and the only thing infinite about us is that which is within us, our own soul. Neither the body, nor the mind, nor even our thoughts, nor the world we see around us, is infinite.
We can conceive of eternity because we cannot conceive of a cessation of time. We can conceive of infinite space because we cannot conceive of so much matter that our imagination will not stand upon the farthest star and see infinite space beyond.
Does there exist an Infinity outside ourselves? Is that infinity One, immanent and permanent, necessarily having substance, since He is infinite and if He lacked matter He would be limited, necessarily possessing intelligence since He is infinite and, lacking intelligence, He would be in that sense finite. Does this Infinity inspire in us the idea of essense, while to ourselves we can only attribute the idea of existence? In order words, is He not the whole of which we are but the part?
There is nothing more man needs than Divine Mercy - that love which is benevolent, which is compassionate, which raises man above his weakness to the infinite heights to the holiness of God.
What a sublime idea of the infinite might of the great Architect, the Cause of all causes, the Father of all fathers, the Ens Entium! For if we would compare the Infinite, it would surely require a greater Infinite to cause the causes of effects than to produce the effects themselves.
Nothing is more human than for man to desire naturally things impossible to his nature. It is, indeed, the property of a nature which is not closed up in matter like the nature of physical things, but which is intellectual or infinitized by the spirit. It is the property of a metaphysical nature. Such desires reach for the infinite, because the intellect thirsts for being and being is infinite.
Since [man] is infinitely removed from comprehending the extremes, the end of things and their beginning are hopelessly hidden from him in an impenetrable secret; he is equally incapable of seeing the nothing from which he was made, and the infinite in which he is swallowed up.
As long as man was small in numbers and limited in technology, he could realistically regard the earth as an infinite reservoir, an infinite source of inputs and an infinite cesspool for outputs. Today we can no longer make this assumption. Earth has become a space ship, not only in our imagination but also in the hard realities of the social, biological, and physical system in which man is enmeshed.
The Infinite cannot be measured. The plan of Nature is so immense, but she has no plan, no scheme, but to go on and on forever. What is size, what is time, distance, to the Infinite? Nothing. The Infinite knows no time, no space, no great, no small, no beginning, no end.
We give thanks often with a tearful, doubtful voice, for our spiritual mercies positive, but what an almost infinite field there is for mercies negative! We cannot even imagine all that God has allowed us not to do, not to be.
By 'God', I understand, a substance which is infinite, independent, supremely intelligent, supremely powerful, and which created both myself and everything else [...] that exists. All these attributes are such that, the more carefully I concentrate on them, the less possible it seems that they could have originated from me alone. So, from what has been said it must be concluded that God necessarily exists.
Without doubt, matter is unlimited in extent, and, in this sense, infinite; and the forces of Nature mould it into an innumerable number of worlds. Would it be at all astonishing if, from the universal dice-box, out of an innumberable number of throws, there should be thrown out one world infinitely perfect? Nay, does not the calculus of probabilities prove to us that one such world out of an infinite number, must be produced of necessity?
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