A Quote by Benjamin Franklin

What signifies knowing the Names, if you know not the Natures of things. — © Benjamin Franklin
What signifies knowing the Names, if you know not the Natures of things.
People seem to have a great love for names. For to know a great many names seems to look like knowing a good many things.
We're so immaturely cynical as a culture. We're not wise enough to look at an institution like marriage and to really things about what it means and what it signifies. It signifies a place where people can tie the ropes of their lives together so that they're stronger. It signifies a place where people can tell the truth to one another.
Isn't it great when you're a kid and the world is full of anonymous things? Everything is bright and mysterious until you know what it is called and then all the light goes out of it...Once we knew the name of it, how could we ever come to love it?...For things had true natures, and they hid behind false names, beneath the skin we gave them.
I don’t think it should be socially acceptable for people to say they are “bad with names.” No one is bad with names. That is not a real thing. Not knowing people’s names isn’t a neurological condition; it’s a choice. You choose not to make learning people’s names a priority. It’s like saying, “Hey, a disclaimer about me: I’m rude.
And I'm convinced that knowing the names of things braces people up.
Names and attributes must be accommodated to the essence of things, and not the essence to the names, since things come first and names afterwards.
That's one form of magic, of course." "What, just knowing things?" "Knowing things that other people don't know.
Getting to know God by His names is more than simply learning a new word or discovering a new title He goes by. Learning to know God by His names opens up the door to knowing His character more fully and experiencing His power more deeply.
Ecclesiastes names thee Almighty, the Maccabees name thee Creator, the Epistle to the Ephesians names thee Liberty, Baruch names thee Immensity, the Psalms name thee Wisdom and Truth, John names thee Light, the Book of Kings names thee Lord, Exodus names thee Providence, Leviticus Sanctity, Esdras Justice, creation names thee God, man names thee Father; but Solomon names thee Compassion, which is the most beautiful of all thy names.
One of the two is almost always a prevailing tendency of every author: either not to say some things which certainly should be said, or to say many things which did not need to be said. The first is the original sin of synthetic natures, the latter of analytical natures.
I grew up going around with family, camping and living in a very beautiful mountain valley, knowing the names of the mountains and the rivers. I think it's no accident that I ended up studying the geography of India and knowing the names of the mountains and the rivers and all of that. I loved it. I think it gives a sense of space and a can-do-ness that was very powerful.
The Tao can't be perceived. Smaller than an electron, it contains uncountable galaxies. If powerful men and women could remain centered in the Tao, all things would be in harmony. The world would become a paradise. All people would be at peace, and the law would be written in their hearts. When you have names and forms, know that they are provisional. When you have institutions, know where their functions should end. Knowing when to stop, you can avoid any danger. All things end in the Tao as rivers flow into the sea.
And the Earth had no name. The gods know themselves and have no need of names. It is man who names all things, even gods.
Names can be a doorway into knowing who a person is, and that is certainly true of God. A study of His names is a study of who He is and will be for you.
Your body does not eliminate poisons by knowing their names. To try to control fear or depression or boredom by calling them names is to resort to superstition of trust in curses and invocations. It is so easy to see why this does not work. Obviously, we try to know, name, and define fear in order to make it “objective,” that is, separate from “I.
I don't know the literary world; I was scared of being confronted with famous names, not knowing what they had written. It was occupied territory I was entering.
This site uses cookies to ensure you get the best experience. More info...
Got it!