A Quote by Benjamin Franklin
The pleasures of this world are rather from God's goodness than our own merit.
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You will see in this my notion of good works, that I am far from expecting to merit heaven by them. By heaven we understand a state of happiness, infinite in degree, and eternal in duration. I can do nothing to deserve such rewards... Even the mixed imperfect pleasures we enjoy in this world, are rather from God's goodness than our merit, how much more such happiness of heaven!
The appearances of goodness and merit often meet with a greater reward from the world than goodness and merit themselves.
Be persecuted, rather than be a persecutor. Be crucified, rather than be a crucifier. Be treated unjustly, rather than treat anyone unjustly. Be oppressed, rather than be an oppressor. Be gentle rather than zealous. Lay hold of goodness, rather than justice.
The gospel is the proclamation of free love; the revelation of the boundless charity of God. Nothing less than this will suit our world; nothing else is so likely to touch the heart, to go down to the lowest depths of depraved humanity, as the assurance that the sinner has been loved -- loved by God, loved with a righteous love, loved with a free love that makes no bargain as to merit, or fitness, or goodness.
The God of the Bible is the God of liberation rather than oppression; a God of justice rather than injustice; a God of freedom and humanity rather than enslavement and subservience; a God of love, righteousness and community rather than hatred, self-interest and exploitation.
Contemporaries appreciate the person rather than their merit, posterity will regard the merit rather than the person.
God's goodness is the root of all goodness; and our goodness, if we have any, springs out of His goodness.
In a world in which we are exposed to more information, more options, more philosophies, more perspectives than ever before, in which we must choose the values by which we will live (rather than unquestioningly follow some tradition for no better reason than that our own parents did), we need to be willing to stand on our own judgment and trust our own intelligence-to look at the world through our own eyes-to chart our course and think through how to achieve the future we want, to commit ourselves to continuous questioning and learning-to be, in a word, self-responsible.
Trusting God's grace means trusting God's love for us rather than our love for God. [...] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29).
If you're avoiding sin and living morally so that God will have to bless you and save you, then you may be looking to Jesus as a teacher, model, and helper, but ironically you are avoiding him as Savior. You are trusting in your own goodness rather than in Jesus for your standing with God.
Envy is when you resent God's goodness in other people's lives and ignore God's goodness in your own life.
To make the improving of our own character our central aim is hardly the highest kind of goodness. True goodness forgets itself and goes out to do the right thing for no other reason than that it is right.
The reason so many believers are struggling is that we have voted in the past asking God to bless our plans rather than casting our votes based on seeking His agenda. We want God to sign off on our decisions rather than us following His.
God's love is an exercise of his goodness toward sinners who merit only condemnation.
It is better to live poorly upon the fruits of God's goodness than live plentifully upon the products of our own sin.
As it is impossible to verbally describe the sweetness of honey to one who has never tasted honey, so the goodness of God cannot be clearly communicated by way of teaching if we ourselves are not able to penetrate into the goodness of the Lord by our own experience.
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