A Quote by Benjamin Todd Jealous

The black community has been the foundation of the progressive community in this country for a long time. — © Benjamin Todd Jealous
The black community has been the foundation of the progressive community in this country for a long time.
The black community has for a long time been a part of the Hollywood community, and of course we would love to have a more proportionate ratio of films that tell our stories.
The black community is my community - the LGBT community, too, and the female community. That is my community. That's me; it's who I am.
For too long, I think the African-American community has been taken for granted by one party and completely ignored by the other. It is not acceptable. It's not good for the parties, for the country, or for the community.
Many of the Jews who owned the homes, the apartments in the black community, we considered them bloodsuckers because they took from our community and built their community but didn't offer anything back to our community.
Progressive policies are harming the Black community.
And I've always been very close to my friends and allies in the black community, the Latino community and organized labor.
For a long time, I've ranted against naming your startup community 'Silicon Whatever.' Instead, I believe every startup community already has a name. The Boulder startup community is called Boulder. The L.A. startup community is called L.A. The Washington D.C. startup community is called Washington D.C.
Earlier in my college career, there was no doubt in my mind that as a member of the Black community I was somehow obligated to this community and would utilize all of my present and future resources to benefit this community first and foremost.
Most rappers are black men. If you're a black man, you owe something to the community that you came from. If you're rapping about the community that you came from, and you're romanticizing parts of it for the entertainment of people who don't look like you, you certainly owe something to the community.
Rap actually took root in the Negro community, and then in the Hispanic community, long before it impacted on the larger American community as a whole.
There is no separation between the black community and the LGBT community. As a black, queer woman myself, I often have to assert, right, that it's not one or the other but that I am all of these things.
If the churches don't move, much of the community won't move. We've got a situation in which a black church is still a major institution in the black community where 55 percent of the black folk attend and over 75 pass through its doors.
This will play right into Obama's hands. He's humanitarian, compassionate. They'll use this to burnish their, shall we say, 'credibility' with the black community -- in the both light-skinned and dark-skinned black community in this country. It's made-to-order for them. That's why he couldn't wait to get out there, could not wait to get out there.
Community cannot take root in a divided life. Long before community assumes external shape and form, it must be present as seed in the undivided self: only as we are in communion with ourselves can we find community with others. Community is an outward and visible sign of an inward and invisible grace, the flowing of personal identity and integrity into the world of relationships.
When we look at cities across the country, Cincinnati, for example, where they have come under DOJ guidance with a consent decree, we see that, over time, there has been a transformation in the relationship between the police and the community, where now they have a partnership and true collaborative policing, co-policing, to make the community safer overall.
We can't talk about the black community. It's no longer a homogeneous community; it was never a homogeneous community.
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