A Quote by Benjamin Tucker

Such security is equal liberty. But it is not necessarily equality in the use of the earth. — © Benjamin Tucker
Such security is equal liberty. But it is not necessarily equality in the use of the earth.
In The Federalist, James Madison called the rage for equality 'a wicked project.' People differ and rewards differ-that's the essence of both liberty and justice. No nation that rewards effort, talent, inventiveness and luck can even pretend to cherish equal outcomes. In an inventive and dynamic society, equal (even relatively equal) incomes can be achieved only by abandoning liberty for tyranny.
We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
It was not their irritating assumption of equality that annoyed Nicholai so much as their cultural confusions. The Americans seemed to confuse standard of living with quality of life, equal opportunity with institutionalized mediocrity, bravery with courage, machismo with manhood, liberty with freedom, wordiness with articulation, fun with pleasure - in short, all of the misconceptions common to those who assume that justice implies equality for all, rather than equality for equals.
Let us not be unmindful that liberty is power, that the nation blessed with the largest portion of liberty must in proportion to its numbers be the most powerful nation upon earth. Our Constitution professedly rests upon the good sense and attachment of the people. This basis, weak as it may appear, has not yet been found to fail. Always vote for a principle, though you vote alone, and you may cherish the sweet reflection that your vote is never lost. America, in the assembly of nations, has uniformly spoken among them the language of equal liberty, equal justice, and equal rights.
A society that aims for equality before liberty will end up with neither equality nor liberty. And a society that aims first for liberty will not end up with equality, but it will end up with a closer approach to equality than any other kind of system that has ever been developed.
We learn that Comrade [President of South Africa Nelson] Mandela has announced in a speech that he hopes for a bright future in South Africa for ‘liberty’ and ‘equality.’ Anyone who has thought about it realizes that liberty and equality are antithetical concepts. You can have one, or you can have the other, but you certainly cannot have both. As to that, either concept is a rather futile goal. Equality is biologically impossible, and liberty is only obtainable in homogeneous populations very thinly spread.
Men were not equal in the effort they made, nor did equal efforts bring equal result. ... Equality of opportunity, yes. Equality of effort and result, no.
We want order and security, and we want liberty. And we want not only liberty but equality as well.
There are some flaws in the assumptions made for democracy. It is assumed that all men and women are equal or should be equal. Hence, one-man-one-vote. But is equality realistic? If it is not, to insist on equality must lead to regression.
Enforcing equality to compensate for the monstrous unfairness of nature destroys liberty. But total liberty leads to various forms of "aristocracy" and decay. Yet total equality leads to oppressive statism and decay. However, equality of opportunity leads to a vibrantly chaotic and creative meritocracy.
By equality, one once understood equality in the very same sense in which the Bible speaks of equality: that we are all equal, inasmuch as we are created in the image of God.
If welfare and equality are to be primary aims of law, some people must necessarily possess a greater power of coercion in order to force redistribution of material goods. Political power alone should be equal among human beings; yet striving for other kinds of equality absolutely requires political inequality.
Those who give up their liberty for more security neither deserve liberty nor security.
Those who give up liberty for the sake of security, deserve neither liberty nor security.
He who would trade liberty for some temporary security, deserves neither liberty nor security.
the public sphere is as consistently based on the law of equality as the private sphere is based on the law of universal difference and differentiation. Equality, in contrast to all that is involved in mere existence, is not given us, but is the result of human organization insofar as it is guided by the principle of justice. We are not born equal; we become equal as members of a group on the strength of our decision to guarantee ourselves mutually equal rights.
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