A Quote by Benjamin Tucker

Commanded love of all men indiscriminately is an obliteration of distinction between love and hate, and therefore is not love at all. — © Benjamin Tucker
Commanded love of all men indiscriminately is an obliteration of distinction between love and hate, and therefore is not love at all.
Temperance is love surrendering itself wholly to Him who is its object; courage is love bearing all things gladly for the sake of Him who is its object; justice is love serving only Him who is its object, and therefore rightly ruling; prudence is love making wise distinction between what hinders and what helps itself.
I love love. I love having a lover and being one. The insularity of passion. I love it. I love the way it blurs the distinction between everyone who isn't one's lover.
The principal difference between love and hate is that love is a irradiation, and hate is a concentration. Love makes everything lovely; hate concentrates itself on the object of its hatred.
Let us consider the polarity of love and hate.... Now, clinical observation shows not only that love is with unexpected regularityaccompanied by hate (ambivalence), and not only that in human relationships hate is frequently a forerunner of love, but also that in many circumstances hate changes into love and love into hate.
One who loves God sees everything in relation to God. Therefore, their love flows spontaneously toward everyone, at all times, everywhere. They even love those who wish them harm. If you love God, you can't hate anything or anyone. If the love one offers is met with hate, it doesn't die; rather, it manifests in the form.
One cricket said to another - come, let us be ridiculous, and say love! love love love love love let us be absurd, woman, and say hate! hate hate hate hate hate and then let us be angelic and say nothing.
There is no love. There's only love of men and women, love Of children, love of friends, of men, of God: Divine love, human love, parental love, Roughly discriminated for the rough.
Remember that hate is not the opposite of love as people think. Hate is love standing upside down; it is not the opposite of love. The real opposite of love is fear. In love one expands, in fear one shrinks. In fear one becomes closed, in love one opens. In fear one doubts, in love one trusts. In fear one is left lonely. In love one disappears; hence there is no question of loneliness at all. Love is when you have known your inner sky. There is no higher religion than love
Christian love draws no distinction between one enemy and another, except that the more bitter our enemy's hatred, the greater his need of love. Be his enmity political or religious, he has nothing to expect from a follower of Jesus but unqualified love. In such love there is not inner discord between the private person and official capacity. In both we are disciples of Christ, or we are not Christians at all.
Hate cannot destroy hate, but love can and does. Not the soft and negative thing that has carried the name and misrepresented the emotion, but love that suffers all things and is kind, love that accepts responsibility, love that marches, love that suffers, love that bleeds and dies for a great cause - but to rise again
You don't love causes. You don't love everybody indiscriminately. You love only those who deserve it.
One can write out of love or hate. Hate tells one a great deal about a person. Love makes one become the person. Love, contrary to legend, is not half as blind, at least for writing purposes, as hate. Love can see the evil and not cease to be love. Hate cannot see the good and remain hate. The writer, writing out of hatred, will, thus, paint a far more partial picture than if he had written out of love.
The motives of the best actions will not bear too strict an inquiry. It is allowed that the cause of most actions, good or bad, may be resolved into the love of ourselves; but the self-love of some men inclines them to please others, and the self-love of others is wholly employed in pleasing themselves. This makes the great distinction between virtue and vice.
She doesn't want the boy causing the distinction between "love" and "in love
When you are asked to love everybody indiscriminately, that is to love people without any standard, to love them regardless of whether they have any value or virtue, you are asked to love nobody.
If the denial of death is self-hatred, as it is to deny our freedom and live in fear of death (which is to say, to live in a form of bondage), then the acceptance and affirmation of death is indeed a form of self-love. But I'd want to make a distinction between a form of self-love which is essential to what it means to be human, and a narcissism of self-regard, like Rousseau's distinction between amour de soi and amour propre, self-love and pride.
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