A Quote by Benjamin Tucker
It is because peaceful agitation and passive resistance are effective that I uphold them, and it is because force strengthens tyranny that I condemn it. War and Authority are companions; Peace and Liberty are companions. It is foolish in the extreme not only to resort to force before necessity compels, but especially to madly create the conditions that will lead to this necessity.
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It is foolish in the extreme not only to resort to force before necessity compels, but especially to madly create the conditions that will lead to this necessity.
War and Authority are companions; Peace and Liberty are companions.
A standing military force, with an overgrown Executive will not long be safe companions to liberty.
All real freedom springs from necessity, for it can be gained only through the exercise of the individual will, and that will can be roused to energetic action only by the force of necessity acting upon it from the outside to spur it to effort.
In time of actual war, great discretionary powers are constantly given to the Executive Magistrate. Constant apprehension of War, has the same tendency to render the head too large for the body. A standing military force, with an overgrown Executive will not long be safe companions to liberty.
In my view of the present aspect of affairs, there is no need of bloodshed and war. There is no necessity for it. I am not in favor of such a course, and I may say in advance, there will be no blood shed unless it be forced upon the government. The government will not use force unless force is used against it.
Pacifism in the face of war is not only irresponsible - it is immoral. Refusing to meet force with force in the name of peace will beget not peace, but further death and destruction, the very violence the pacifists seek to avoid.
There are some whose only reason for inciting war is to use it as a means to exercise their tyranny over their subjects more easily. For in times of peace the authority of the assembly, the dignity of the magistrates, the force of the laws stand in the way to some extent of the ruler doing what he likes. But once war is declared then the whole business of state is subject to the will of a few ... They demand as much money as they like. Why say more?
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
There are forces more powerful and pervasive than the apparatus of war. You may chain a man, but you cannot chain his mind. You may enslave him, but you will not conquer his spirit. In every decade since the war Soviet leaders have been reminded that their pitiless ideology only survives because it is maintained by force. But the day will come when the anger and frustration of the people is so great that force cannot contain it. Then the edifice cracks; the mortar crumbles; one day, liberty will dawn on the other side of the wall.
I think Dario Ringach is a poster boy for the concept that the use of force or the threat of force is an effective means to stop people who abuse animals," "No strictly peaceful movement has succeeded in liberation," "I think the animal rights movement has been restrained in its use of force, mostly because people in the struggle are often people of privilege who aren't willing to risk losing that privilege.
Manhood begins when we have in any way made truce with Necessity; begins even when we have surrendered to Necessity, as the most part only do; but begins joyfully and hopefully only when we have reconciled ourselves to Necessity; and thus, in reality, triumphed over it, and felt that in Necessity we are free.
You just hope that we haven't soured an entire generation on the necessity, from time to time, of using force because Iraq has been such a debacle. That would be tragic because Iran is a grave threat.
Unless some effective world supergovernment for the purpose of preventing war can be set up ... the prospects for peace and human progress are dark ....If .... it is found possible to build a world organization of irresistible force and inviolable authority for the purpose of securing peace, there are no limits to the blessings which all men enjoy and share.
The necessity for struggle is one of the clever devices through which nature forces individuals to expand, develop, progress, and become strong through resistance. . .We are forced to recognize that this great universal necessity for struggle must have a definite and useful purpose. That purpose is to force the individual to sharpen his wits, arouse his enthusiasm, build up his spirit of faith, gain definiteness of purpose, develop his power of will, and inspire his faculty of imagination to give him new uses for old ideas and concepts. . .
Political agitation, by the passions it arouses or the convictions it engenders, may in fact stimulate men to the violation of the law. Detestation of existing policies is easily transformed into forcible resistance of the authority which puts them in execution, and it would be folly to disregard the causal relation between the two. Yet to assimilate agitation, legitimate as such, with direct incitement to violent resistance, is to disregard the tolerance of all methods of political agitation which in normal times is a safeguard of free government.
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