A Quote by Benjamin Watson
We are God's children. We are Christians first, and then what we do flows from that.
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This is why for thousands of years Christians have found the cross to be so central to life. It speaks to us of God's suffering, God's pain, God's broken heart. It's God making the first move and then waiting for our response.
Love is universal. You don't have to tell somebody that loving is better than hating. You don't have to believe in God to know that stealing is bad. All of God's children and their different faiths help to realize the immensity of God. No faith contains the whole truth about God. And certainly Christians don't have a corner on God. All of us belong to God.
Real people live with, you know, being Christians with cancer, Christians with AIDS, and Christians coming back home with limbs missing from war, and Christians being evicted, and Christians losing their homes. And if you don't paint that picture, too, then I think that you are misrepresenting what the faith really can look like.
I want to love all the children of God - Christian, Jew, Moslem, Hindu, Buddhist - everyone. I want to love gay Christians and straight Christians.
Christians must understand the nature of the change that has occurred in our culture. No longer do the secularists just mock Christians from afar. They are now actively campaigning to indoctrinate children in an anti-God philosophy--to teach them to be secularists and atheists.
Love, it has been said, flows downward. The love of parents for their children has always been far more powerful than that of children for their parents; and who among the sons of men ever loved God with a thousandth part of the love which God has manifested to us?
For Christians do not place their hope in their children, but rather their children are a sign of their hope . . . that God has not abandoned this world.
Ring sense is an art, a gift from God that flows out of a fighter like a great painting flows out of an artist, or a great book flows out of an author.
Christians believe that God created man, and humanists believe that man invented God. But whichever way you look at it, we're brothers and sisters. Either we're brothers and sisters because we're children of God, or because we've banded together to invent God. So the ethics of the humanist and the ethics of some Christians are very similar. And we don't want to create divisions between humanists and Liberation Theologians, any more than we want between the New Worker and the Trots. It's not helpful.
My passion probably flows from the fact that I believe in God, and I believe we’re all children of the same God. I believe we have a responsibility to care for one another.
A case can certainly be made that Christians bear a major responsibility for our ecological crisis. But the fault is not their biblical but their unbiblical view of nature. Christians have long failed to understand what the Bible really teaches concerning nature and our responsibility for it. For this there is no excuse. Repentance must be our first response. Our second response must then be to right the wrongs of our faulty understanding and act accordingly. We are all responsible to know what can be known of God's will for nature, and we are then responsible to act on that knowledge.
People tend to say Christians are always judging, but the word of God convicts Christians and urges them to obey God's commands.
This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness.
Becoming mature Christians will require the sovereign work of God. Only God can save and sanctify. Still, God uses men and means. Certainly we as parents must seek to bring our children to Jesus Christ for salvation. But salvation is not the end of the journey. It is only the beginning. The destination toward which we are headed with our children is nothing less than maturity in Christ.
How can finite man commune with an infinite God? To both Christians and Jews, God himself has made that possible by irrupting into the temporal world. To Christians, God became man in the Incarnation; to Jews, the God that spoke out of the fire on Mount Sinai gave his Torah.
For I choose to follow not men or men's doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians
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