A Quote by Benjamin Whichcote

Only madmen and fools are pleased with themselves; no wise man is good enough for his own satisfaction. — © Benjamin Whichcote
Only madmen and fools are pleased with themselves; no wise man is good enough for his own satisfaction.
A wise quote can only change a wise man! Therefore, wise sayings are for the wise men, not for the fools! The sunflowers turn their face toward the Sun, the fools, toward the darkness!
Cato used to assert that wise men profited more by fools than fools by wise men; for that wise men avoided the faults of fools, but that fools would not imitate the good examples of wise men.
As though God had turned away from the wise, and written his decrees, not in the mind of man but in the entrails of beasts, or left them to be proclaimed by the inspiration and instinct of fools, madmen, and birds. Such is the unreason to which terror can drive mankind!
No man is so foolish but may give another good counsel sometimes; and no man is so wise, but may easily err, if he will take no others counsel but his own. But very few men are wise by their own counsel; or learned by their own teaching. For he that was only taught by himself had a fool to his master.
It is ignorance that is at times incomprehensible to the wise; for instance, he may not see 'the positive person' or 'the negative person' in a black and white way as many people do. A wise man may not understand it because, as a catalyst of wisdom, but not wise in his own eyes, even he can learn from and give back to fools. To think that an individual has absolutely nothing to offer to the table is counter-intuitively what the wise man considers to be 'the ignorance of hopelessness'.
Fools call wise men fools. A wise man never calls any man a fool.
Only fools use their mouth to speak. A smart man uses his brain, and a wise man uses his heart.
Wise men profit more from fools than fools from wise men; for the wise men shun the mistakes of fools, but fools do not imitate the successes of the wise.
No money is better spent than what is laid out for domestic satisfaction. A man is pleased that his wife is dressed as well as other people, and the wife is pleased that she is dressed.
Ten thousand fools proclaim themselves into obscurity, while one wise man forgets himself into immortality.
We find that at present the human race is divided politically into one wise man, nine knaves, and ninety fools out of every hundred. That is, by an optimistic observer. The nine knaves assemble themselves under the banner of the most knavish among them, and become politicians; the wise man stands out, because he knows himself to be hopelessly out-numbered, and devotes himself to poetry, mathematics or philosophy; while the ninety fools plod off behind the banners of the nine villains, according to fancy, into the labyrinths of chicanery, malice and warfare.
And while it has not pleased the Almighty to bless us with a return of peace, we can but press on, guided by the best light He gives, trusting that in His own good time, and wise way, all will yet be well.
The rabbis, the Jewish religious people, the priests of the temple of Jerusalem, they were learned fools. They could not tolerate Jesus. The learned fools are always disturbed by the blessed fools. They had to murder him because his very presence was uncomfortable; his very presence was such a pinnacle of peace, love, compassion and light, that all the learned fools became aware that their whole being was at stake. If this man lived then they were fools, and the only way to get rid of this man was to destroy him so they could. again become the learned people of the race.
A wise man watches his faults more closely than his virtues; fools reverse the order.
We believed ourselves indestructable... watching only the madmen outside our frontiers, and we remained defenseless against our own madmen.
The wise man is wise in vain who cannot be wise to his own advantage. [Lat., Nequicquam sapere sapientem, qui ipse sibi prodesse non quiret.]
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