A Quote by Benvenuto Cellini
All works of nature created by God in heaven and on earth are works of sculpture.
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In the fall literally everything is broken. Nothing on this planet works. Every body is broken, none of our bodies works perfectly. Every relationship is broken. The weather is broken. I don't have a problem with hurricanes. Nothing works on this planet. This is not heaven, this is Earth and that is why we are to pray thy will be done on Earth as it is in heaven. Why? Because God's perfect will is done perfectly in heaven. So I am to pray that done here.
Sculpture is more divine, and more like Nature, That fashions all her works in high relief, And that is Sculpture. This vast ball, the Earth, Was moulded out of clay, and baked in fire; Men, women, and all animals that breathe Are statues, and not paintings.
I hold that we have a very imperfect knowledge of the works of nature till we view them as works of God,— not only as works of mechanism, but works of intelligence, not only as under laws, but under a Lawgiver, wise and good.
Works? Works? A man get to heaven by works? I would as soon think of climbing to the moon on a rope of sand!
Marches work, rallies work, civil disobedience works, direct action works, voting works, writing letters works, speaking to churches and schools works, rioting works.
My parents have a ridiculous work ethic; my dad just works, works, works, works, works. I think it would be hard to find a guy who's logged more hours than that guy.
Through faith we are restored to paradise and created anew. We have no need of works in order to be righteous; however, in order to avoid idleness and so that the body might be cared for an disciplined, works are done freely to please God.
While I am describing to you how Nature works, you won't understand why Nature works that way. But you see, nobody understands that.
Nature, the ultimate pragmatist, doggedly searches for something that works. But as the cockroach demonstrates, what works best in nature does not always appeal to us.
We do not do good works to get into heaven; we do good works because heaven has gotten to us.
For notwithstanding this rest and cessation from labor which is required on the Lord's day, yet three sorts of works may and ought to be performed. . . . these are works of piety, works of necessity, and works of charity.
And how high is Christ's cross? As high as the highest heaven, and the throne of God, and the bosom of the Father that bosom out of which forever proceed all created things. Ay, as high as the highest heaven! for if you will receive it when Christ hung upon the cross, heaven came down on earth, and earth ascended into heaven.
The scientist who recognizes God knows only the God of Newton. To him the God imagined by Laplace and Comte is wholly inadequate. He feels that God is in nature, that the orderly ways in which nature works are themselves the manifestations of God's will and purpose. Its laws are his orderly way of working.
Being by his faith replaced afresh in paradise and created anew, he (the believer)does not need works for his justification, but that he may not be idle, but that he may exercise his own body and preserve it. His works are to be done freely, with the sole object of pleasing God.
If there are a bunch of fruit trees, one can say that whoever created these fruit trees wanted some apples. In other words, by looking at the order in the world, we can infer purpose and from purpose we begin to get some knowledge of the Creator, the Planner of all this. This is, then, how I look at God. I look at God through the works of God's hands and from those works imply intentions. From these intentions, I receive an impression of the Almighty.
He is not the soul of Nature, nor any part of Nature. He inhabits eternity: He dwells in a high and holy place: heaven is His throne, not his vehicle, earth is his footstool, not his vesture. One day he will dismantle both and make a new heaven and earth. He is not to be identified even with the 'divine spark' in man. He is 'God and not man.
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