A Quote by Bergen Evans
The mere abhorrence of vice is not a virtue at all.
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Virtue and vice are not arbitrary things; but there is a natural and eternal reason for goodness and virtue, and against vice and wickedness.
The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility...According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere flea bites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.
Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.
We feel something like respect for consistency even in error. We lament the virtue that is debauched into a vice; but the vice that affects a virtue becomes the more detestable.
Who was it who said that every virtue contains its corresponding vice? C.S. Lewis? Virginia Woolf? You forget. But it has always worried you that what the virtue of wit contained was the vice of scorn.
The extremes of vice and virtue are alike detestable, and absolute virtue is as sure to kill a man as absolute vice is.
Taste and elegance, though they are reckoned only among the smaller and secondary morals, yet are of no mean importance in the regulations of life. A moral taste is not of force to turn vice into virtue; but it recommends virtue with something like the blandishments of pleasure, and it infinitely abates the evils of vice.
Change a virtue in its circumstances find it becomes a vice; change a vice in its circumstances, and it becomes a virtue. Regard the same quality from two sides; on one it is a fault, on the other a merit. The essential of a man is found concealed far below these moral badges.
Virtue itself turns vice, being misapplied, And vice sometime by action dignified.
It takes a vice to check a vice, and virtue is the by-product of a stalemate between opposite vices.
In the midst of vice we are in virtue, and vice versa.
Vice foments war; it is virtue which actually fights. If there were no virtue, we would live in peace forever.
We pass for what we are. Character teaches above our wills. Men imagine that they communicate thier virtue or vice by overt actions, and do not see that virtue or vice emit a breath ever moment....One tendency unites them all. The voyage of the best ship is a zsig zag line of a hundred tacks. See the line from a sufficent distance and it straightens itslef to the average tendency.
There is some virtue in almost every vice, except hypocrisy; and even that, while it is a mockery of virtue, is at the same time a compliment to it.
Virtue that wavers is not virtue, but vice revolted from itself, and after a while returning. The actions of just and pious men do not darken in their middle course.
A vice sanctioned by the general opinion is merely a vice. The evil terminates in itself. A vice condemned by the general opinion produces a pernicious effect on the whole character. The former is a local malady; the latter, constitutional taint. When the reputation of the offender is lost, he too often flings the remainder of his virtue after it in despair.
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