A Quote by Berkeley Breathed

Despite what they tell you, there are simply no moral absolutes in a complex world. — © Berkeley Breathed
Despite what they tell you, there are simply no moral absolutes in a complex world.
The world is not that black and white, Rachel. There are no moral absolutes. It is complex.
I'm basically a happy person. I'm content with my life and my wife and my family. But you do reach a point where you start to question the absolutes that are supposedly out there, and you realize that there simply are no absolutes.
we have made an extraordinary transition. From moral absolutes to moral relativism. ... Moral problems become medical ones and yesterday's sinners become today's patients.
Education must enable young people to effect what they have recognized to be right, despite hardships, despite dangers, despite inner skepticism, despite boredom, and despite mockery from the world. . . .
A novel is not moral in the usual sense of the word. It can be called moral when it shakes us out of our stupor and makes us confront the absolutes we believe in.
I would rather have strong enemies than a world of passive individualists. In a world of passive individualists nothing seems worth anything simply because nobody stands for anything. That world has no convictions, no victories, no unions, no heroism, no absolutes, no heartbeat. That world has rigor mortis.
If you depart from moral absolutes, you go into a bottomless pit. Communism and Nazism were catastrophic evils which both derived from moral relativism. Their differences were minor compared to their similarities.
But no one can blink at the fact that in this land, and in other lands across the world, there is an epidemic affecting the lives of millions of youth. It is a sickness that comes of a loss of values, of an abandonment of moral absolutes. The virus which has infected them comes of leaderless families, leaderless schools, leaderless communities. It comes of an attitude that says, "We will not teach moral values. We will leave the determination of such to the individual."
Network news accustoms audiences to assertion not argument. Over time, it reinforces the notion that politics is about visceral identification and apposition, not complex problems and their solutions. ... sound bites aren't very helpful. They can tell a voter what a candidate believes, but not why. And many issues are too complex to be freeze dried into a slogan and a smile. ... What's lost in a world in which everything's an ad? Perhaps the country that created the assembly line has simply found a more efficient way to do politics.
Preaching Christian salvation is to preach moral absolutes. Hollywood no likey.
Most people believe you have to have some moral absolutes if you want to hold back chaos.
We should seek to free the moral life from the embarrassments and entanglements in which it has been involved by the quibbles of the schools and the mutual antagonisms of the sects; to introduce into it an element of downrightness and practical earnestness; above all, to secure to the modern world, in its struggle with manifold evil, the boon of moral unity, despite intellectual diversity.
If we don't believe in moral absolutes and then we get into a cultural-political debate, how are we going to win?
This is what I tell my students: step outside of your tiny little world. Step inside of the tiny little world of somebody else. And then do it again and do it again and do it again. And suddenly, all these tiny little worlds, they come together in this complex web. And they build a big, complex world.
The logical outcome of evolution is that it makes monsters. We turn into monsters because evolution takes away everything that makes us human in the sense of our moral accountability, our moral absolutes, and our idea of being distinct from the animal kingdom.
He was a simple man who had no inferiority complex about his lack of education, and even more amazing no superiority complex because he had succeeded despite that lack.
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