A Quote by Bernard Crick
In an abstract but real sense, Marxism arose through the breakdown first of religion and then of 'reason' as single sources of authority.
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I've always believed that everything that is said from authority is either the authority of one's own heart, one's own brain, one's own reading, one's own trust, but not the authority of someone who claims it because they're speaking for God and they know the truth because it's written in a book. That, essentially, is where I come from. In a sense, tolerance is my religion. Reason is my religion.
There is no such thing as abstract Marxism, only concrete Marxism... The Sinofication of Marxism - that is, making certain that its manifestation is imbued with Chinese peculiarities - is a problem that must be understood and solved by the party without delay.
Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real - and so art has been transformed from a means into the sole provider of religion: which means religion itself.
For authority proceeds from true reason, but reason certainly does not proceed from authority. For every authority which is not upheld by true reason is seen to be weak, whereas true reason is kept firm and immutable by her own powers and does not require to be confirmed by the assent of any authority.
Up from the grave He arose, with a mighty triumph o'er his foes. He arose the victor from the dark domain and He lives forever with his saints to reign. He arose! He arose! Hallelujah..,Ch rist arose!
Religion is the first sense of community. Your sense of community occurs by reason of mutual experience with others.
Religion is a disease. It is born of fear; it compensates through hate in the guise of authority, revelation. Religion, enthroned in a powerful social organization, can become incredibly sadistic. No religion has been more cruel than the Christian.
As we have seen, the first public expression of disenchantment with nonviolence arose around the question of 'self-defense.' In a sense this is a false issue, for the right to defend one's home and one's person when attacked has been guaranteed through the ages by common law.
It wasn't until '79 I won my first amateur championship, and then, by '81, I was 14, and I won my first world championship, which was amazing to me, and in a very real sense, that was the first real victory I had.
There are questions of real power and then there are questions of phony authority. You have to break through the phony authority to begin to fight the real questions of power.
At the same time, of course, Marxism arose - Rosa Luxembourg, Leninism, anarchism - and art became political.
The first ideas of religion arose, not from contemplation of the works of nature, but from a concern with regard to the events of life.
In one important sense, Marxism is a religion. To the believer it presents, first, a system of ultimate ends that embody the meaning of life and are absolute standards by which to judge events and actions; and, secondly, a guide to those ends which implies a plan of salvation and the indication of the evil from which mankind, or a chosen section of mankind, is to be saved.
The clergy earns its living from religion. If your interests are secured through religion, then you will defend your interests first, and religion will become secondary.
We were talking about really getting Europe on its feet. It was our hope that there would be a breakdown of trade barriers in Europe first, and then eventually a breakdown internationally, which would help increase trade with Europe.
The difference between faith and superstition is that the first uses reason to go as far as it can, and then makes the jump; the second shuns reason entirely — which is why superstition is not the ally, but the enemy, of true religion.
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