A Quote by Bernard de Mandeville

Those who get their living by their daily labor . . . have nothing to stir them up to be serviceable but their wants which it is a prudence to relieve, but folly to cure. — © Bernard de Mandeville
Those who get their living by their daily labor . . . have nothing to stir them up to be serviceable but their wants which it is a prudence to relieve, but folly to cure.
When desperate ills demand a speedy cure, Distrust is cowardice, and prudence folly.
There is no folly of which a man who is not a fool cannot get rid except vanity; of this nothing cures a man except experience of its bad consequences, if indeed anything can cure it.
I am very lucky that I get to tell stories for a living. I love being able to grab people's attention, to keep them turning the pages, to make them stay awake all night. I want to stir the pulse, yes, but also to stir the heart. I hope 'The Woods' does that.
Those that think that wealth is the proper thing for them cannot give up their revenues; those that seek distinction cannot give up the thought of fame; those that cleave to power cannot give the handle of it to others. While they hold their grasp of those things, they are afraid of losing them. When they let them go, they are grieved and they will not look at a single example, from which they might perceive the folly of their restless pursuits - such men are under the doom of heaven.
Prudence is a necessary ingredient in all the virtues, without which they degenerate into folly and excess.
To tell your own secrets is generally folly, but that folly is without guilt; to communicate those with which we are intrusted is always treachery, and treachery for the most part combined with folly.
Let a fool be made serviceable according to his folly.
Those diseases which medicines do not cure, iron cures; those which iron cannot cure, fire cures; and those which fire cannot cure, are to be reckoned wholly incurable.
Labor, therefore, is a duty from which no man living is exempt, without forfeiting his right to his daily bread.
History is a great teacher. Now everyone knows that the labor movement did not diminish the strength of the nation but enlarged it. By raising the living standards of millions, labor miraculously created a market for industry and lifted the whole nation to undreamed of levels of production. Those who attack labor forget these simple truths, but history remembers them.
Provided a man is not mad, he can be cured of every folly but vanity; there is no cure for this but experience, if indeed there is any cure for it at all.
There is the work of great men and there is the work of little men. Therefore it is said, 'Some labor with their minds and some labor with their strength. Those who labor with their minds govern others; those who labor with their strength are governed by others.'1 Those who are governed by others support them; those who govern them are supported by them. This is a universal principle.
You tell them what a happy ending consists of, which is always individual success. You tell them that nothing irrational exists in this world, which is a lie. You tell them that conflict only exists only to be neatly resolved, and that everyone who is poor wants to be rich, and everyone who is ill wants to get better, and everyone who gets involved in crime comes to a bad end, and that love should be pure. You tell them that despite all this they are special, that the world revolves around them.
If they do not share equally enjoyments and toils, those who labor much and get little will necessarily complain of those who labor little and receive or consume much. But indeed there is always a difficulty in men living together and having all human relations in common, but especially in their having common property.
Motives are symptoms of weakness, and supplements for the deficient energy of the living principle, the law within us. Let them then be reserved for those momentous acts and duties in which the strongest and best-balanced natures must feel themselves deficient, and where humility no less than prudence prescribes deliberation.
The tendency of taxation is to create a class of persons who do not labor, to take from those who do labor the produce of that labor, and to give it to those who do not labor.
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