A Quote by Bernard-Henri Levy

You can be horrified by the state of the prisons, the misery in certain neighborhoods of its cities, or their level of poverty. Anti-Americanism, by which I mean a hatred for America as such-its transformation into a metaphysical category, which incarnates all the evil in the world-is one of fascism's favorite themes. Look at writer and political theorist Charles Maurras in France. The philosopher Martin Heidegger in Germany. The radical Islamists of today!
Why ... do the myths of America the Hateful take such powerful hold? Because anti-Americanism provides a useful emotional function which goes beyond logic and reaches deep into the darker recesses of the European soul. In centuries past those on the Left who wished to personalise their hatred of capitalism, who sought to make it emotionally resonant by fastening an envious political passion on to a blameless scapegoat people, embraced anti-Semitism. It was the socialism of fools. Which is what anti-Americanism is now.
Germany has become the economic heart of Europe because our leaders are weak. But Germany should never forget that France is Europe's political heart. What is happening here today foreshadows what will happen in the rest of Europe in the coming years: the great return of the nation-state, which they wanted to obliterate.
America felt victorious and generous after World War II. They had also learned from the mistakes after World War I when they imposed punishment on Germany. What became of Germany? A Nazi dictatorship which threatened the world. Today's Germany doesn't feel as prosperous and generous as America then. But actually, Germany still is very prosperous.
Some anti-Americanism derives simply from our being a colossus that bestrides the earth. But much anti-Americanism derives from the role U.S. political, economic and military power has played in denying such freedoms to others.
If you look at the themes that he struck from the minute he started running for president through today, there is a very high level of consistency, and there is a sense that he is who he is. Obama's governing is completely consistent with the way he campaigned and the themes on which he campaigned, the issues he highlighted, the vision he shared.
My major preoccupation is the question, 'What is reality ?' Many of my stories and novels deal with psychotic states or drug-induced states by which I can present the concept of a multiverse rather than a universe. Music and sociology are themes in my novels, also radical political trends; in particular I've written about fascism and my fear of it.
Many people have written about the economic meaning of globalization; in One World Peter Singer explains its moral meaning. His position is carefully developed, his tone is moderate, but his conclusions are radical and profound. No political theorist or moral philosopher, no public official or political activist, can afford to ignore his arguments.
We seem to be a long way off from the kind of Fascism which we behold in Italy today, but we are not so far from the kind of Fascism which Mussolini preached in Italy before he assumed power, and we are slowly approaching the conditions which made Fascism there possible.
Prisons! Prisons! Prisons, dungeons, blessed places where evil is impossible since they are the crossroads of all the malediction in the world. One cannot commit evil in evil.
I think it's important not to view Martin Luther King Jr. in a narrow political manner. His fundamental commitment is to a radical love of humanity, and especially of poor and working people. And that radical love leads him to a radical analysis of power, domination and oppression. What's difficult is to situate him ideologically under a particular category.
Ultimately, Communism must be defeated by progressive political programs which wipe out the poverty, misery, and discontent on which it thrives.
The world is in America. In Italy is only Italy. France is full of France. Germany is full of Germany. In a continent that contains the entire world, contradictions are, of course, constantly arising.
It's so hard for me to even acknowledge America without talking about race. If you look at our society, if you look at the prisons, if you look at the poverty and which side of the line the majority of people are, we have to acknowledge how we divide ourselves up, that there's racism alive in this country. And it's not in the law. It's in our minds. And that's what we have to actively battle.
I strongly believe that we can create a poverty-free world, if we want to.... In that kind of world, [the] only place you can see poverty is in the museum. When school children will be on a tour of the poverty museum, they will be horrified to see the misery and indignity of human beings. They will blame their forefathers for tolerating this inhuman condition to continue in a massive way.
German leftists have still not understood the degree to which Russian President Vladimir Putting has drifted to the right domestically. Now, insightful observers are saying that Putin is trying to create something like a reactionary Internationale. The turn toward homophobia and to clerics is completely ignored by leftists in Germany. Their sympathy for Putin comes largely from their antipathy for America. And this anti-Americanism is what binds them with the far-right.
Martin Luther King was a radical democrat, by which I mean someone who is a foe of wealth inequality.
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