A Quote by Bernard le Bovier de Fontenelle
A philosopher will not believe what he sees because he is too busy speculating about what he does not see.
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We hurt people by being too busy. Too busy to notice their needs. Too busy to drop that note of comfort or encouragement or assurance of love. Too busy to listen when someone needs to talk. Too busy to care.
A pessimist sees only the dark side of the clouds and mopes; a philosopher sees both sides and shrugs; an optimist doesn't see the clouds at all - he's walking on them.
The leap of faith is a strategic impasse that confronts every Christian in search of converts; and, as he sees the matter, there is no wrong way to become a Christian. It is the end that is importnat, not the means; it does not matter why you believe, so long as you believe. For the philosopher, in contrast, the paramount issue is the justification of belief, not the fact of belief itself.
I'd missed science and what it was all about because I was too busy trying to think of other things, when I was at school. I was too busy trying to be James Dean.
One or another man, liberated or cursed, suddenly sees-but even this man sees rarely-that all we are is what we aren't, that we fool ourselves about what's true and are wrong about what we conclude is right. And this man, who in a flash sees the universe naked, creates a philosophy or dreams up a religion; and the philosophy spreads and the religion propagates, and those who believe in the philosophy begin to wear it as a suit they don't see, and those who believe in the religion put it on as a mask they soon forget.
Things are because we see them, and what we see, and how we see it, depends on the Arts that influenced us. To look at a thing is very different from seeing a thing. One does not see anything until one sees its beauty. Then, and then only, does it comes into existence.
Learning is a good medicine: but no medicine is powerful enough to preserve itself from taint and corruption independently of defects in the jar that it is kept in. One man sees clearly but does not see straight: consequently he sees what is good but fails to follow it; he sees knowledge and does not use it.
One is too taken up with all that one sees and hears in Paris, however strong one is, and what I do here [in Etretat] will at least have the merit of being unlike anyone else, at least I believe so, because it will simply be the expression of what I, and only I, have felt.
But what I can do is paint you a picture of what you’ll never see when you’re with a guy who’s really into you: You’ll never see you staring maniacally at your phone, willing it to ring. You’ll never see you ruining an evening with friends because you’re calling for your messages every fifteen seconds. You’ll never see you hating yourself for calling him when you know you shouldn’t have. What you will see is you being treated so well that no phone antics will be necessary. You’ll be too busy being adored.
Obama sees everything backward. Where Americans see individual achievement, he sees government's work. Where we see failing companies, he sees innovation worth subsidizing. Where we see the need for economic growth, he sees a need for higher taxes.
Heavenly Father's interest in you does not depend on how rich or beautiful or healthy or smart you are. He sees you not as the world sees you; He sees who you really are. He looks on your heart. And He loves you because you are His child.
The great thing about an independent film is that you're too busy working, and you're too busy hoping to God to get it done.
It is not science which leads to unbelief but rather ignorance. The ignorant man thinks he understands something provided that he sees it every day. The natural philosopher walks amid enigmas, always striving to understand and always half-understanding. He learns to believe what he does not understand, and that is a step on the road to faith.
But what will he do when he sees only too clearly why his patient is ill; when he sees that it arises from his having no love, but only sexuality; no faith, because he is afraid to grope in the dark; no hope, because he is disillusioned by the world and by life; and no understanding, because he has failed to read the meaning of his own existence?
He who is too busy to pray will be too busy to live a holy life. Satan had rather we let the grass grow on the path to our prayer chamber than anything else.
We Sioux spend a lot of time thinking about everyday things which in our minds are mixed up with the spiritual. We see in the world around us many symbols that teach us the meaning of life. We have a saying that the white man sees so little, he must see with only one eye. We see a lot that you no longer notice. You could notice if you wanted to, but you are usually too busy. We Indians live in a world of symbols and images where the spiritual and commonplace are one…We try to understand them not with the head but with the heart
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