A Quote by Bernard Malamud
We can't all be friends and relatives as the world is; most of us have to be strangers.
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Anger is one of the most intimate of emotions and to expose it to strangers is one of the most stupid and sickening things to do. Never get angry with strangers because they are strangers.
Our very lives depend on the ethics of strangers, and most of us are always strangers to other people.
Most of us remain strangers to ourselves, hiding who we are, and ask other strangers, hiding who they are, to love us.
One of the most difficult things to say to another person is, 'I hope that you will love me for no good reason.' But it is what we all want and rarely dare to say to one another, to our children, to our parents and mates, to our friends, and to strangers, especially to strangers who have neither good, nor bad reasons to love us.
At death our friends and relatives either draw nearer to us and are found out, or depart farther from us and are forgotten. Friends are as often brought nearer together as separated by death.
Facebook in particular is the most appalling spying machine that has ever been invented. Here we have the world's most comprehensive database about people, their relationships, their names, their addresses, their locations and the communications with each other, their relatives, all sitting within the United States, all accessible to US intelligence. Facebook, Google, Yahoo.. all these major US organizations have built-in interfaces for US intelligence. It's not a matter of serving a subpoena. They have an interface that they have developed for US intelligence to use.
I really love to be with people. It's nice, that. To have achieved sudden intimacy with strangers is perhaps the most human thing you can do. We all love our friends and families, as much as we hate them. When you can achieve intimacy with strangers, it's very exciting and heartening.
We want to do one thing and do it really well. For us, that's communications between people who are friends and relatives.
Be conscious of one another and everything that we are connected to in this world of ours (not just your relatives and friends).
Don’t you, when strangers and friends come to call, straighten the cushions, kick the books under the bed and put away the letter you were writing? How many of us want any of us to see us as we really are? Isn’t the mirror hostile enough?
It is true, we do not like to lose a good, kind companion, a wife, a husband, a child, a brother, a sister, or any of our near and dear friends or relatives; but we have to do it, and it is right and proper that we should. They go a little before us; when we get there they will receive and welcome us and say, "God bless you, you have come at last." That is the way I look at it. I ex pect to strike hands and embrace my friends who have gone before.
Sixty percent of our immigrants are admitted merely because they have relatives here. Many of these people are not immediate relative, but are part of extended families. The nepotistic U.S. policy lets in relatives then lets in the relatives' relatives, and so on, creating an endless and ever growing chain of new immigrants.
That's not really important what religion people are attached to, because by the same argument I have a lot of Christian friends and Moslem friends. It's just happened that I do have a lot of relatives and friends who are Jewish.
There are too many of us, he thought. There are billions of us and that's too many. Nobody knows anyone. Strangers come and violate you. Strangers come and cut your heart out. Strangers come and take your blood. Good God, who were those men? I never saw them before in my life!
God gives us relatives; thank God, we can choose our friends.
However we may flatter ourselves to the contrary, our friends think no higher of us than the world do. They see us through the jaundiced or distrustful eyes of others. They may know better, but their feelings are governed by popular prejudice. Nay, they are more shy of us (when under a cloud) than even strangers; for we involve them in a common disgrace, or compel them to embroil themselves in continual quarrels and disputes in our defense.
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